“Stop believing, and learn.”
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| 2026 February | Imprinting, inheritance, or rebirth? |
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| 2026 January | Stop reinventing the wheel |
| 2025 December | Israel enters the fray, but God calls the shots |
| 2025 November | Death Is No Playmate |
| 2025 October | Who are you and who is the God to whom you have resolved to be loyal? |
| 2025 September | Should They be Granted a Palestinian state? |
| 2025 June | What's hiding behind all that madness ? |
| 2025 May | And you, come, follow me ! |
| 2025 April | Have Faith in God in your Circumstances |
| 2025 March | Surrender to the One who surrendered for you |
| 2025 February | I have a Dream |
| 2025 January | God so Loved the World |
| 2024 December | Are we alone in this “thing” ? |
| 2024 November | Condemned to Victory and Reign |
| 2024 October | Don't foster a Dragon |
| 2024 September | Beware of “old prophets” |
| 2024 August | It's high time to get to know Him |
| 2024 July | There is no divided Personality in God |
| 2024 June | Let God do it |
| 2024 May | How do you tell people who are doing everything right, that they got it all wrong? |
| 2024 April | Why have we replaced Passover by Easter and the Resurrection? |
| 2024 March | What lessons should we learn from history? |
| 2024 February | Wisdom stands at the crossroads, she cries out loud |
| 2024 January | Success versus Love – Gaining a proper perspective |
(in progress)
We began the year with some thoughts on the theme of imitation, mentioning, for example, how people imitate the ideas of their peers to improve their daily lives or to gain an advantage in one field or another. We also reminded ourselves that God invites us to be his imitators, whether by drawing inspiration from his creation to discover the principles of our own engineering, or by modeling our relationships on his. For imitating others will only lead us to stagnate, while God makes his infinite creativity available to us. As Paul invites us in Ephesians 5: “Therefore be imitators of God, as beloved children.”
We could continue our exploration of life's lessons by looking at other aspects in which imitation plays a significant role. And if you thought you knew everything about this subject, here's an opportunity to take stock. Because if we were to admit it, every one of our behaviors—whether psychological, relational, social, cognitive, intellectual, or even innate and instinctive—is acquired. No one can claim to be a "self-made man," because we all draw upon shared knowledge and the knowledge of the generations that came before us. Where does our zest for life come from, and perhaps that character trait we could do without? Psychologists speak of imprinting. The environment in which we grow up imparts to us a set of characteristics that together constitute our personality. But for God, things are a little more complex. Contrary to what atheistic science claims, man is born with a well-formed personality, a personality transmitted through our spiritual origins. We are born with a very personal identity. But also with a group identity, and the twelve sons of Israel are a demonstration of the diversity that exists in this area. For being born of God, who is spirit and eternal, man is a pre-existing spiritual being, who is incarnated during pregnancy and birth. He is disincarnated at the moment of the death of the body, but his existence continues. In Psalm 139, David affirms: “For you formed my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.” Or again, in Jeremiah 1:5: “Before I formed you in the womb I knew you, before you were born I set you apart…” The supreme example of this pre-existence of the spirit is, of course, the virgin birth of Jesus. Jesus, who “being in the form of God, took the form of a man” (Philippians 2). The Bible, however, warns us against the doctrine of reincarnation. It states that “it is appointed for man to die once, and after that to face judgment” (Hebrews 9:27). I fear there may be no second chance for those who have not made the most of their lives, but this does not preclude God's mercy.
If God is the author of our personality, why shouldn't we be perfect just as we are? Some believe they are, and this makes them unbearable, even dangerous when they wield power. But most of us are well aware that our personality has two sides. God partly explains this by teaching us that blessings and curses are passed down through generations. This means that the innocent spirit that comes from heaven and incarnates is affected by the circumstances of its birth and by those it will face during its growth. Things would undoubtedly be easier if this duality didn't exist. But this struggle, inscribed within our being and from which no one escapes, is also what we can transform into the driving force of our growth. Every being aspires to a certain balance and to freedom. This freedom comes to us from knowledge. To free ourselves from the obstacles and progress in our journey, we must row! We are constantly reminded of this passage from Genesis 4:7, quoted in the title of this section: “If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door. It desires to have you, but you must rule over it.” Sin is personified here, and this is clearly to remind us that we are under the influence of a spirit: the serpent, over which God commands us to have dominion. Because if we give in to the enemy, he will use our traumas to turn our lives into a battlefield.
If God is the author of our existence, why should we seek our role models among men? Can we model our destiny on that of a guru or a prophet? All the prophets are dead. Human life is not easy, and even if faith gives us wings, flying is not in our nature. The Israelites could have stopped at the shores of the Red Sea and let the Egyptians drag them back to their forced labor. They would then have remained their slaves for generations. Moses led them further, but then they stopped before the formidable Mount Sinai and the demands of the Torah, failing to take that decisive step that would have led them to the Father. Still scarred by their betrayal of their father, Jacob, and younger brother, Joseph, four hundred years earlier, they were content to exchange a pharaoh for a king of their own making, and slavery in Egypt for the careful observance of the law of Moses and the prophets. The Father is still waiting for them. Jewish Christians have gone a step further. But by subsequently substituting various expressions of their veneration for "the law of the Spirit of life" mentioned in Romans 8:2, Christians, too, have stopped halfway. For many, the light remains red. Hesitancy in the face of the unknown is a habit that is difficult to overcome, especially when one harbors a guilt complex toward the Father. You know what happened to Reuben and how he slept with his father's wife. Israel severely rebuked him, depriving him of the blessing of preeminence as the firstborn. How can one not draw a connection between this infamy and the establishment of a "Queen of Heaven" in the Christian religion? In this retrograde context, it was then easy for Muhammad to lay his cards on the table, capitalizing on the ignorance and frustrations left in people's minds by all these incomplete religious theories. "Help yourself with your sword, and Heaven will help you", was something of a motto for him. Riding a common wave, Marxism, which came later, is a religion that goes in the same direction. For even though they are very different from one another, these expressions of veneration for human reason agree on their common goal: to confront humanity with a monolithic religion that replaces God and takes control, in order to prevent any impulse that would allow us to know the liberating truth that concerns us. The devil reigns over a people of ignorance, who are nevertheless convinced that they know better than others. That, at least, is what emerges from their demonstrations. Their demands reveal an ignorance that is beyond painful to witness, and pride is a way of ignoring one's ignorance. In an excellent message entitled “The Cosmic Salesman”, Jonathan Cahn sheds light on some of the strategies our inveterate charlatan uses to "sell" us his lies. Whatever we pursue, Satan has a full assortment of counterfeits. For those who follow current events, the new world order now proposes to replace all religions with artificial intelligence, with the aim of bringing about a form of world peace. This dictatorship of supreme reason will manifest itself in all important decisions that concern us and will soon determine our right to life.
“Then Jesus called a little child to him and placed him among them. ‘Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me.”’”
Jesus gives us little children as an example—the very ones who ran after him on the roads of Galilee and Judea. He states that unless we convert and become like them, we will not enter his kingdom. It has been said that children are pure and innocent, but I'm not so sure, and that requirement would exclude most of us. It has also been said that they are simple and gullible. I don't believe that either. But what my children have taught me, and what has reminded me of my own childhood and my frustrations with my parents, is the curious nature of childhood. Children want to learn. Not necessarily math and algebra, but children need to know and understand the world into which they have been thrust. They will not be satisfied with one answer, but that answer will already spark further questions. You tell him "no," and he'll ask, "But why?". This quest for answers, in principle, never ends. Children want to test, to understand, to imagine. Jesus loves answering questions. He is never embarrassed by them, even if we are for him. On the contrary, he keeps the flame of curiosity alive by asking more questions, which he then answers. You've probably heard the expression "to be a pillar of the church." Jesus wants to give back to the pillars of the Church their legs and arms, their hearts and minds eager for wonder, and to instill in them the desire to follow him, as in the Song of Songs 1:4.
But of course, not all questions are sincere, and Jesus had to answer those that came from the twisted minds of the scribes and Pharisees, which he did brilliantly.
How can we differentiate and nurture what is innate and divine within us from what is inherited and detrimental to our growth, and ultimately to others and the future of the world? It is not always easy to know whether a given impulse is legitimate or harmful. Anger can be necessary and beneficial, but it can also be destructive. Authoritative words can build up as well as tear down. We often understand things too late, only when we see the devastation our unleashed impulses have created. But the energy released in response to pressure could have been used differently, and that is where wisdom comes in.
I sometimes imagine, with an inward smile, someone arriving at the gates of paradise. The Bible is, in a way, our builder's manual. The stories are told to us without embellishment, without hiding the more lurid aspects. We spoke earlier about Jacob and Esau. Born of the same parents, Isaac and Rebecca, these two fraternal twins, born of the same pregnancy, are nevertheless polar opposites. In fact, the story tells us that they were already struggling in the womb. The rest of their respective and shared stories reveals that one is "carnal," meaning self-sufficient, master of his destiny, and an epicurean, while the other is a scoundrel who tries to elbow his way to the top. Morally, neither redeems the other. Yet God will say, "I have loved Jacob and I have hated Esau." Go figure! Initially, the notable difference between these two men lies in the fact that one believes himself to be a good person, the eldest and his father's favorite, whom he knows how to make proud. The other, however, feels neglected. He feels he must improve, but he cannot do so in a context where the prerogatives belong to his older brother, which fuels his frustration. Jacob is spiritual in the sense that he is aware of his shortcomings. He will seek God's help, leave to grow, even flee at one point to save his life from his brother's wrath, and his mother will encourage him to do so. It is, in fact, from this constant struggle with God, through the trials brought about by his own flaws, that Jacob will receive a new name: Jacob, "the cunning one," will become Israel, a name meaning "Prince of God." Through this story, we discover a great life lesson. For the one who initially had everything going for him—being blessed by nature, gifted, favored by his father, and successful with women—will ultimately find himself marginalized in favor of the Jew. The Jew, in this context, being the weak one, the one who, by recognizing himself as such, relinquishes his privileges—this is the spiritual significance of circumcision—leaves behind the commonplace of idol worship to raise his arms toward a single God whom he does not yet know, but whom he has perceived in his affliction, and who now offers to be his guide and savior. His exodus will lead him to the conquest of a promised land. The land promised by God to those who obey Him is a place of rest acquired through the active pursuit of the spiritual inheritance.
But we are made of so many contradictions, how can we become the being God originally intended, or anything close to it? Religion presents us with a very sweet image of holiness. But holiness isn't an image; it's obedience to God, and that path isn't popular. How do we break free and take flight? Romans 8:16, "The Spirit himself testifies with our spirit that we are God’s children," indicates that an intimate connection is made between the Spirit of God and our spirit at our new birth, an event that binds us spiritually to God and marks the beginning of our re-creation in Christ. Something very special happens at this "new birth," as Jesus calls it. Our first birth took place in the matter of a chaotic world. But just as the Spirit of God moved over the waters in Genesis, we will detach ourselves from this chaotic reality and connect with the divine spirit of Christ. The Spirit is not the letter. Nicodemus knew the letter, but in John 3:8, Jesus told him, “The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it goes. So it is with everyone born of the Spirit.” Jesus explains here how people can take flight from the world into which they were born, toward God. He also says, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit.” Being born of water is an allusion to baptism. Baptism is not the purification of sins, but it is death to origins and the commitment of a pure conscience, since it is now in direct relation with the Spirit of God.
2 Corinthians 5:17 says, “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” This doesn't mean, as I misunderstood 50 years ago, that to follow Christ we have to abandon everything, starting with our girlfriend, to go live in a cave with a few Jesus fanatics. Jesus will undoubtedly ask us to renounce what hinders our progress, but this promise in the Bible actually concerns the new nature we receive at the new birth. This new nature is glorious and immortal in itself, but it is only given to us in part for now—Paul speaks of the “guarantee” of the Spirit. For being a child of God doesn't mean having reached perfection, but the process has begun and will, in principle, continue throughout our lives, even if some, like me, wouldn't have enough lifetimes to achieve it. Paul also said that he was afflicted in his flesh, so that he would not become conceited because of the surpassing greatness of the revelation given him. We will have to deal with some challenges. Having entered into this new nature, we will be able to grow. No longer by imitating the world that goes around in circles, but by drawing inspiration from what the Spirit of God will show us, so that we may ultimately conform to what God had in mind when He conceived us, before our coming into this world. Jesus Himself followed this path. He said, “The Son can do nothing of his own accord; he acts only as he sees the Father doing. Whatever the Father does, the Son also does, because the Father loves the Son and shows him all that he himself does.” John 5:19. Our learning will take place between two proven teachers: the Word revealed in the Bible and the circumstances of life, upon which the inner witness of the Spirit of God will cast its very specific light. Jesus said to his disciples, “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:29-30) He also said in John 15:5, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.”
“Cain, being of the devil, murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s righteous.” 1 John 3:12
The Word of God warns us against certain inclinations, certain attitudes of the heart, like the one that led Cain to kill his brother Abel out of jealousy. Or that of Esau, who traded God's favor for a more comfortable life in this world. They could no longer turn back on their choices, and we know they bitterly regretted it. It is not enough to believe in God. It is not enough to say, "Jesus," in our prayers. Jesus says that simply harboring evil thoughts, or failing to forgive, is enough to make us potential murderers, adulterers, traitors. Life confronts us daily with seemingly innocuous choices, but through them, a direction is formed. If we do not guard our hearts, Satan will sow the seeds of betrayal, which will manifest itself clearly when circumstances are favorable. This is a principle well known to those who spread false doctrines to manipulate people. Choosing a particular religion, a particular prophet, a particular understanding of doctrine, or even a single verse from the Bible or another religious text, can be deeply significant and have far-reaching consequences. Our daily choices either bring us closer to or further from our goal: eternal life in the Kingdom of the Messiah. The prayer Jesus left us reminds us of the goals God has set for us. And the word "sin" simply means "to miss the mark." A heart hardened by poor choices prevents us from hearing God's voice. God is a God of love, and Jesus warns us that we will be judged by our attitude toward our brothers, sisters, parents, children, the poor, the sick, strangers, and all those in need of help.
Without being overly simplistic, this two-level approach to consciousness allows us to understand the central issue in life: the love of God, neighbor, and oneself. It helps us understand what will reinforce people's political opinions, religious choices, existential beliefs, or philosophies, despite their obvious contradictions. Why do some undermine their own nation by adopting erroneous narratives disseminated by enemies, which they then propagate by slandering their authorities without verifying the facts. Or perhaps the sudden realization of the stakes will explain why some will become aware of the problem and turn away from it. But consciousness becomes dulled and eventually silent. Many testimonies from Muslim converts mention that at some point, the Prophet's actions and words led them to question their morality. But if we accept things as they are presented to us, by making consistently poor choices, we will lose our bearings. Are we like Esau, content to be installed like princes in a well-established religious system that is nevertheless destined to disappear? Or do we sense the urgency of the moment? An alternative that would be more in line with the truth would also be more demanding. Do we want the comfort of the status quo, or a heart burning for the truth? Jesus spoke of an invitation to a wedding, warning us that many will be invited but few will ultimately accept, simply because they won't be willing to set aside their biases and activities to follow him to the wedding hall. These activities can be all sorts of things, including those we thought we were doing for God. Being someone who is easily distracted myself, I regularly pray to be found ready when my time comes.
Following Jesus' example is impossible for the natural person, who can barely manage to appear religious. Jesus lived as the servant of all, but also as the father of all. Lifting up his mantle is a daunting task if we do not do so in the power of God. Living according to his Spirit will depend on the place he occupies in our hearts. Keeping the flame of our love for him alive is something that must be learned. We simply have to decide to be authentic. Jesus showed himself to be utterly authentic, which is why some hated him. But others were awakened in his contact. Jesus does not have impossible demands of us, but he wants us to be fervent, otherwise he might consider us mere actors. If God sovereignly exalted Jesus as a result of his obedience, Jesus will also remember us and the hardships we have agreed to bear. But let us remember what he did and what he said. He bore the weight of the world's sin, and the burden he asks us to take on—that of sharing his love with the world—is actually light. By following his example, that of obedience to the Holy Spirit whom Jesus sent to guide us, we secure our eternal destiny.
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(In progress)
The theme I was inspired to start this new year with, is reverse engineering. You know: it's the art of producing a designer bag or a luxury watch, that will look authentic, at a very affordable price, but omitting the perfection of detail… and the prestige.
Not so long ago, we were very worried to see countries like China and other Eastern nations reproducing our watches and high-tech products, distributing them on a parallel market at unbeatable prices. It was thanks to this opportunistic approach which then extended to all areas of technological development, that China was able to catch up from the communist era and enter the 21st century. The successful Chinese are now eager for Swiss watches! But long before watches, our Western Middle Ages had replaced our spears, bows, and swords with cannons and rifles inspired by Chinese inventions. This race for ever more sophisticated weaponry represents a waste of resources, unfortunately necessary, but which would certainly be more useful elsewhere. The defense systems that protect us today will threaten us once they have been adopted and improved by others. But not all inventions are bad.
China invented, among other things, the compass, the decimal system, the abacus, and banknotes. From China came paper and the printing processes that later enabled Gutenberg to print the Bible. The need for development is ingrained in our human nature, and setting aside any potential losses suffered by those who worked to develop these technologies, development only has meaning if it is shared by all.
Reverse engineering consists precisely of studying how something was made in order to reproduce the manufacturing process. This practice predates the rise of China and is, in fact, as old as the world or humanity itself, since Proverbs 25:2-4 states: “It is the glory of God to conceal a thing, but the glory of kings to disclose it.” People strive to copy their fellow humans, but for ages, they have acquired and perfected “their knowledge” by observing and copying the natural world, or God’s Creation. There's nothing wrong with wanting to imitate good things. Moreover, the Apostle Paul tells us: “Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself for us, a fragrant offering and sacrifice to God.” Ephesians 5:1-2.
We usually start a new year wishing each other a wonderful end to it, enriched and happy to have completed some projects or learned interesting things. For once, I'm going to take you to the end, not of the year, but of your life. Not me, however, but a far greater source of persuasion. Travel agencies offer illustrated brochures for their destinations, and so does the Bible. We are going to learn how to build the future we desire, choosing it from the descriptions that God himself gives us. I hesitate to dwell on such tragedies, but you are no doubt aware of what happened recently in Valais. However, a young couple of my relatives passed in front of that now sinister place that night, shortly before it happened. Seeing the photos of the happy feasters and the masks worn by those who unwittingly set the building ablaze, I cannot help but warn of the fate awaiting all those who allow themselves to be ensnared by this "respectable" world. Understand this clearly : we don't even know who we are entrusting our lives to ! Jesus himself said in Luke 13: "Were the eighteen who died when the tower in Siloam fell on them worse sinners than the rest of Jerusalem? No, I tell you. Again I tell you, unless you repent, you too will perish." The definition of repentance (metanoeo) is often misunderstood. It is not about regret or doing penance, but about changing course. Wolves are lurking everywhere, and Jesus warns us that their intentions are clear and transparent: “The thief comes only to steal and kill and destroy; I have come that the sheep may have life, and have it to the full.” John 10:10.
Now that we should know that our default trajectory will lead us to disaster, what reality, what biblical project, could inspire us with enough admiration to want to pursue it, understand all its workings, and, considering the outcome, put us on the path to get there? Have we found the perfect model, the rare jewel with which we would like to identify, and the imperishable Eden in which to participate? Imagine, as I write these lines, I'm thinking back to that movie—which will reveal my age—where treasure hunters Jack Colton and his beloved Joan Wilder, played by Michael Douglas and Kathleen Turner, are in search for the Jewel of the Nile. They get quite a surprise when they discover that this jewel… is a person.
Recently, someone close was telling me how interested she was to listen about the conclusions of the Council of Nicaea on her Catholic television channel. For her, it was as if the revelation of the universality of the Gospel had finally reached us, in 2025. I tempered her enthusiasm by telling her that these religious programs are simply reinventing the wheel. Everything that's resurfacing has been in the Bible for ages. Modern man doesn't like being challenged, and the religious man even less so. That's why anything that disrupts our habits is usually swept under the rug of tradition, because let's face it: applying the Gospel is an embarrassment for whoever wants to approach it casually. The price to pay for transforming one's own life and sharing that power with the world, will seem exorbitant to anyone unwilling to invest their entire being in it. That's why people generally don't read the Bible, but are content with fictionalized accounts. Or if they read the Bible, they do it to reinforce their prejudices. They read the conclusions of the Church Fathers, the lives of the saints, the extra-biblical gospels that, for good reason, were not included in the biblical canon. They pray or speak, repeating ad nauseam intellectual and religious phrases that have lost all their meaning. Is this the treasure we want to pass on to a world that is drowning in its own juices? …To be honest, I read the Bible for the first time to feed my prejudices, especially those concerning religion. And what I discovered there changed my life! You know, Jesus said: “My sheep listen to my voice; I know them, and they follow me”. How can we know Jesus' voice if we don't know his word ? We might just as well follow another one thinking it was him. Jesus warns us of this very serious danger, for example in John 10 and Matthew 7:21-23:
“Anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.”
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”
Jesus fulfilled over 300 biblical prophecies concerning the Messiah. We can therefore assume that he entered the fold through the gate. Will you allow him to lead you out of this world and into his kingdom through that same gate?
The comparison is weak, but if we want to understand the concept of a genuine Rolex—and there is better than a Rolex—we're not going to display it in a glass case and admire it. We're not going to dissect a Rolex made in an Asian factory and smuggled in. To know what the Rolex manufacturer designed, we'll have to acquire the real thing and access its inner workings. For some, depending on the model chosen, this will cost them everything they own. … But let's leave it at that!
In Matthew 13, Jesus told us that when he saw us, he understood that he had found an extremely rare and precious treasure. He didn't speak of it, but he exchanged everything he held most dear—his ruling place in heaven, peace, glory—for a life among us as a mortal man, which would give him the opportunity to win us back from our former masters and make us his friends! What could our own treasures possibly represent that would prevent us from reciprocating?
While reading the biblical passages that were part of the year-long reading plan, culminating in the Book of Revelation, also known as "The Revelation of Jesus Christ" (Revelation 20-22, Zechariah 14 and following, Psalm 148), I thought to myself: Aren't we fortunate to have such precise and encouraging projections concerning the future of our world and our own history? What would happen if God were not a Father, if we were orphans, without any prospect other than the knowingly flawed ideologies motivated by jealousy and murder, concocted by wicked tyrants who wish to possess us? Our beliefs are far more important than they seem. They shape our mindset and mold who we are: our present and our future, the future of our children, and the future of our planet. The Bible is not a religious book. It consists primarily of stories whose content will challenge the reader. It imposes nothing, but among other things, it educates by instilling historical concepts, by revealing the hidden aspects of events, it matures our discernment. It invites us to take responsibility by showing cause-and-effect relationships, and above all, it provides a powerful peace by communicating to us the Spirit and the mind of the Creator.
The One who designed your life says to you: “Contemplate the splendor of the outcome that could be before you, and consider approaching this life with courage and determination. See all that I have accomplished on my part so that you may achieve it, and give all that you have, so that together we may build a new world that lives up to the most extraordinary expectations that even eternity could not exhaust.”
“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, ‘Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe every tear from their eyes. There shall be no more death, nor mourning, nor crying, nor pain, for the former things have passed away forever.’ And he who sat on the throne said, ‘Behold, I am making all things new.’ And he said, ‘Write this down, for these words are trustworthy and true.’ Then he said to me, ‘It is done! I am the Alpha and the Omega, the Beginning and the End.’” To the thirsty I will give water without cost from the spring of the water of life. The one who overcomes will inherit this, and I will be their God and they will be my children. But the cowardly, the faithless, the sexually immoral, murderers, and those who practice magic arts, idolaters and all liars—their place will be in the fiery lake of burning sulfur, which is the second death.” Revelation 21:1-7
“Then one of the seven angels who had the seven bowls full of the seven last plagues came and spoke to me. ‘Come,’ he said, ‘I will show you the Bride, the wife of the Lamb.’ He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God. It shone with divine glory, like a very precious stone, like a jasper, crystal clear. It had a great, high wall with twelve gates, and twelve angels guarded it. On the gates were engraved the names of the twelve tribes of Israel. Three faced east, three faced north, three faced south, and three faced west. The wall had twelve foundations, and on the gates were the names of the twelve apostles of the Lamb.” Revelation 21:9-14
“Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb. In the middle of the city's main street, between the two branches of the river, stood the tree of life, bearing twelve kinds of fruit, yielding its fruit every month. Its leaves are for the healing of the peoples. There will be no more curses. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face and bear his name on their foreheads. There will be no more night, nor will they need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign forever.” Revelation 22:1-3
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Wait, surely you wouldn't dare claim that all this chaos surrounding Israel and the Jews, which is stirring up a revolt that could soon plunge England, Switzerland, Europe, and America into fire and blood, is due to God ? That's precisely what I'm saying, and without betraying anyone, since everything has been mentioned from the beginning in the Bible. Israel has a God. And unlike other gods who need Cerberuses to defend them and their ideas, the God of Israel takes full responsibility for everything that happens in the world, even when the excesses of evil make us doubt his existence, his character, and his power. This God has revealed himself to the world through the history of the people of Israel, but he is, in reality, the God of the entire universe, and there is no other. Perhaps God's strength lies in the fact that nothing can catch him off guard. He designed our world with a set of safeguards, which gives him a perspective on events that we sometimes sorely lack.
My daily Bible reading led me a few days ago, to chapter 36 of the Book of Ezekiel. You may recall the story we discussed last month, the one narrated in chapter 3, in which the prophet Ezekiel must lie on his side, in the street, for 430 consecutive days, eating bread baked on cow dung. This symbolism foreshadowed difficult times for the people of Israel, which they would have to endure as a consequence of their disobedience and the betrayals they committed against their Creator by following other gods. God is very enduring and forgiving with us. Moreover, He strives in every way to warn us of the terrible events that will occur if we stubbornly persist in acting as we please instead of seeking His help. This world is not a safe place for anyone who bears the name of the Lord God but seeks his own ways. The Bible warns us, and the signs are there all around us, which are here to help us understand that humanity has turned away from the God of the Bible, and that consequences will be disastrous for everyone but especially for Muslims. In the final battle waged by the dragon to maintain its grip on the world, a battle fought under the banner of jihad, faithful Christians will be killed, as will a large part of the Jewish population. But let us not be deceived by appearances, for the victors of this battle will not be the survivors. In Jesus, God humbled himself to our level and walked with us to win us to his cause. He allowed himself to be put to death in order to conquer death and give life to whomever he wants. But when he returns, it will be to establish the undisputed reign of the Messiah. The Muslims' Mahdi will have imposed himself with ferocity, in a prodigious display of signs inspired by the power of Satan. He will thus deceive many. But the power of the devil remains insignificant compared to God, and his enemies will be annihilated by the splendor of his coming. Those who have accepted this murderous ideology straight from hell will be cast by the angels into a lake of fire and brimstone, where they will never die… Can you only imagine the horror of an eternity of torment? This is as certain as the Bible is true. Here is what Jesus also says: “Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by the gates. Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood. I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the offspring of David, the bright morning star.” John's message echoes Ezekiel's, and it is clear: Do not be deceived by His patience, for no one mocks God with impunity. The severity of His judgments is commensurate with His ambitions for us.
The small people of Israel, chosen to demonstrate God's existence to the world, will, however, not take Ezekiel'ss warning seriously. They would soon have to witness the destruction of Jerusalem and experience deportation and captivity, enduring nakedness and hunger. Other entities would take advantage of their absence to seize the territory and the mountains of Israel. But in chapter 36, after a long enumeration of all the judgments that will befall the constellation of nations surrounding Israel, who will be judged accordingly for the judgments they have passed against Israel, what becomes clear is that, in His Word, God never focuses on punishment without mentioning redemption. Even though these 430 years are an eternity on a human scale, a thousand years are, for Him, like a single day, and starting in chapter 35, God already outlines the restoration of Israel. But God makes it clear that what He is going to do is not due to Israel's righteousness. Israel has done nothing to deserve God's grace. Rather, His intervention is intended to punish the injustice of the foreigners who took advantage of Israel's weakness to try to destroy the plan of redemption that God has devised, a plan that represents the hope of the world. God does not show favoritism, but God will now restore the honor of Israel, so that the name of the Lord God may be sanctified throughout the earth.
In other words, God tolerates people worshipping a carved piece of wood, a multitude of demons, or following a gospel of their own making. After all, the freedom of choice he has given us extends to allowing us to oppose him and choose the hell of the devil and demons. He will do everything in his power to change our minds, but without any coercion. If the Israelites decided to disregard his guidance, they are writing their own story. He will even allow men who respect him to be drawn into this debacle and suffer at the hands of Satan's worshipers, so that they may develop a character alike that of his Christ. But where God must intervene is when Satan and his allies seek to destroy the plan of redemption he has created for the world. And that plan has a name: Israel. In Ezekiel chapter 35, verse 13, God says to Edom:
“This is what the Sovereign Lord says: When the whole land rejoices, I will make you a desolate place. Because of the joy you experienced when the inheritance of the house of Israel was devastated, I will treat you the same way; you will become a desolate place, Mount Seir, you and all of Edom. Then they will know that I am the Lord.”
People behave as they please, but God keeps a watchful eye on each of us, and nothing escapes His notice. He tallies all our actions, words, and thoughts, and prepares our rewards. God will regularly test us. However, He asks nothing impossible of us, and He will always provide us with the means to grow. We must assert ourselves in our growth, and trials can be temptations or opportunities that seem to present themselves. Jesus met a disreputable man in the desert while he was fasting and hungry. This angel who met him said, “If you are the Son of God, turn these stones into bread!” Jesus replied, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’” Then the angel, who had another trick up his sleeve, suggested, citing biblical verses, that Jesus perform a miraculous demonstration of his messianic identity. Again, Jesus resisted. It wasn't for angels to tell him what to do. Shaken but not yet defeated, the angel drew a little closer and whispered in his ear, "All the kingdoms of the world and their splendor have been given to me" (by men). "I will give you all this, if you will bow down and worship me." Jesus then said to him, "Away from me, Satan! For it is written: 'You shall worship the Lord your God, and him only shall you serve.'" Where others would have rushed to accept the angels' invitation to deify them and lead them to power and wealth, Jesus endured the trial and resisted. He despised temptation because he was the Son of God and since all things had been made through him and for him, he awaited from God alone the eternal inheritance destined for him at the end of his mission.
My grandfather sometimes quoted the saying, "Ill-gotten gains never prosper." A saying steeped in folk wisdom but supported by the teachings of the Bible. The allure of grandeur and a certain kind of power seduces many. This is hardly surprising, since humans are created in the image of God. We have an awareness of a lost glory that we must reclaim. But true glory doesn't take the shortcuts of the world. In God's world, the word glory is preceded by the words obedience in suffering and humility. God's glory is always expressed in love. How can anyone believe in an ideology that promises them a harem in God's paradise in exchange for murder, deceit, and racial hatred ? Their poor martyrs are in for a rude awakening.
The Apostle Paul is an example of a man who, blinded by his religion, persecuted Christians in good faith. We know that he repented and subsequently became the greatest asset of the nascent Christian faith. And Jesus solemnly warns those who pursue another form of glory and power. In Matthew 18, we read: “At that time the disciples came to Jesus and asked him, ‘Who, then, is the greatest in the kingdom of heaven?’ Jesus called a little child to him and placed the child among them. ‘Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me.” If anyone should cause one of these little ones who believe in me to stumble, it would have been better for that man if a millstone, which a donkey turns, had been tied around his neck and he had been thrown into the depths of the lake.”
Jesus also speaks to those who blindly serve religion by submitting to ideas and laws established by others, judging and condemning others for their attitudes, but who have not bothered to know God's heart and to be in harmony with Him themselves. “And he will answer, ‘I tell you, I do not know where you come from. Away from me, all you evildoers!’ There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, but you yourselves thrown out. People will come from east and west, from north and south, and will take their places at the feast in the kingdom of God. And behold, some are last who will be first, and some are first who will be last.” Luke 13:28-30. Jesus also said that many people of ill repute will be welcomed into the Kingdom of God, because they will have had the humility to recognize themselves as such and to implore Jesus' forgiveness, while many guardians of religious tradition will be refused access, because they will have kept a hardened heart toward God and toward men.
Jesus is here issuing a serious warning to all those who attack Jews and Christians. It would have been better for them if they had not lived, he is essentially saying. No doubt they will understand their mistake when they see face to face, Allah or some other god or goddess who led them astray. Is Allah the God who made a covenant with Abraham and Moses? A pope claimed this in an attempt to gain sympathy from Muslims, but it makes no sense unless he was referring the God of Catholics as the dragon. Let's try to clear up a common misunderstanding, even in evangelical circles. God does not revoke a blessing he has bestowed, or perhaps he does so after a thousand generations, to quote Exodus 20:6. Since he had promised Abraham that his descendants would be numerous, when his firstborn, Ishmael, entered the picture from the servant girl's tent, God promised Abraham that his firstborn would also become a numerous people. But God then entrusted the responsibility of guiding Ishmael to his destiny to the angel who took him under his wing. Who was this angel? The Malach Hashem, we are told in the Bible. This is actually a generic term meaning "the mighty one who rules." Since the creation of the world, angels have ruled over territories. Originally servants of God, they were swept up in the rebellion of angels and men, and now they work for their own agenda. We have an example of this in the book of Daniel, in which the heavenly being, like a God-man, who watches over Israel, and whose description in Daniel chapter 10 corresponds quite precisely to that of the Messiah and Son of God in chapter 1 of the Book of Revelation, must fight for 21 days against "Sar Paras," a satanic angel whom the future Messiah calls "the Prince of Persia." He also mentions one of his associates: the "Prince of Javan," which is Greece. The being who is like a son of man but has a fearsome and holy appearance, sent by the Lord to answer Daniel's prayers, eventually made his way to Daniel and bring him the revelation concerning the return of the people of Israel to their land and the succession of empires down to our time. Now, we know that the angel who took Ishmael under his protection—and who is not Jesus—raised Ishmael's descendants into twelve tribes to form a people whom he then set against the twelve tribes descended from Isaac and Jacob, a conflict that continues to this day. This background helps us better understand what Islam represents, but also any form of religion that has arisen in reaction to the Gospel and the advancement of the Messiah's Kingdom on earth.
Shouldn't God regret this decision? If, like the one granted to Isaac, this blessing extends to a spiritual lineage that goes beyond the circle of the Ishmaelite populations, this would explain the rise of Islamism in many countries that have no direct kinship with Ishmael. In reality, God has a much broader perspective than we humans. He does not see the earth and its inhabitants as the final world that will last for eternity. Rather, it's like a microcosm in which a selection must take place in view of the world to come. And the complexity of human stories foreshadows the richness of the world to come. From this perspective, God nevertheless assumes responsibility for the decision to bestow His blessing upon Ishmael, even though, clearly, this Malach Hashem is part of the enemy's forces. This shows us that the world is not governed by chance, and that not everything God allows is His perfect will. Humanity makes decisions that God honors, even if they go against His plan, for such is the freedom He has granted humanity. But God still maintains control of the situation. And when the enemy puts forward a pawn, God is never caught off guard; He has a well-established strategy, conceived before the creation of the world. This unstoppable strategy will elude us until we read the Bible. If Islamists read the Bible, they would know they are working for the wind and will reap the whirlwind. But those who control them strictly forbid them from reading the Bible. Sectarian movements have a habit of banning the Bible, or else they interpret it in their own way. It is therefore impossible for these men to gain the necessary perspective to understand the situation in which they find themselves trapped. Fortunately, Yeshua is also the Savior of the sons of Ishmael and he has other ways of reaching them, including through dreams, or through the testimonies of Muslims who have met the Messiah and which flourish for example on Youtube.
Have you ever wondered why, in this mass exodus of Muslims from various countries in the Middle East and Asia, these people settle in Christian countries and never go to Muslim countries, as logic would dictate? There is an obvious reason, there is a hidden one and there is God's plan. The obvious reason is that Christian nations are relatively prosperous because they are blessed by God and enjoy a certain degree of freedom. These are all benefits that these expatriates from dictatorships in crisis and cursed lands wish to share in. The hidden reason, or the reason that was hidden until recently, is the invasion of Christian nations for the purpose of their colonization by Islam. Islam demands that its followers submit the entire world to Allah and his law: Sharia. Admittedly, this is a terrifying prospect for Western nations, given the horrors inflicted by the Ottoman Empire on non-Muslim peoples in a past some would want us to forget, and given what is happening today in Syria, Nigeria, and other countries where Islamists are perpetrating massacres of Christians. But where humanity lacks the perspective to understand, God has a strategy. Jesus told us that the Gospel must be brought to all nations. Only then can the end come. The end is God's just judgment on the nations. If these nations refuse to allow the Gospel to be introduced, God will allow their inhabitants to invade us, in order to judge our nations for our lukewarmness and abandonment of fundamental Christian values and for the crimes we commit under cover of Christianity, with the positive aspect that these Muslims can be brought into contact with the Gospel of Jesus Christ. They will then have the choice to accept it, or to reject it, and God will be able to exercise a fair judgment.
Edom, mentioned earlier, was a people descended from Esau, the brother of Jacob, both sons of Isaac. Yet these people were enemies of the Jews. This is, in fact, a recurring theme in the Bible: a conflict of interest arises at some point between brothers or members of the same family, between peoples who might be considered related and allied, and even between members of the same community or church. In 1 John 2, John mentions that Antichrists have come out from among them who are Jews and Christians. Examples in the Bible include Cain and Abel, Abraham and Lot, Ishmael and Isaac, Esau and Jacob, Jacob and Laban, Jesus, and the one who eats the bread with him… Some peoples of the Middle East are related to the descendants of Abraham, yet are enemies of Israel. The origin of this latent conflict can be summarized as follows: One is sensitive to God and seeks to overcome his sinful nature in order to inherit the new world—the one God intends to give us in exchange for our sanctification—while the other is content with himself and the present world, a world whose riches he indiscriminately appropriates. Esau was a manly hunter, but Jacob stayed by the tents, listening to what the wisdom of others could teach him. Jacob understood the value of God's blessing, while Esau scoffed at it, for his bow provided him with enough to satisfy his hunger. He traded his birthright to his brother for a bowl of lentil stew.
Since the arrival of communists in our universities with their Marxist ideology—a fabric of constructs designed to support atheism, much like its precursor, the pseudo-science of evolution—we have accepted the idea that resources are non-renewable, that the climate is a machine that jams with a grain of sand, and that the prosperity of some is necessarily expressed at the expense of others. Seen from this perspective, poverty is the result of the oppression of the rich, and if there are oppressed peoples, there must necessarily be an oppressor. Where is the oppressor? –Look where prosperity is! The result of this way of thinking is that those who are blessed by God because they listen to and obey Him are considered by those who escape this blessing as villains. The classic example was that of Cain, son of Adam, who, angered by his brother's success, killed Abel out of jealousy. Popular movements, such as the French Revolution, Bolshevism, Nazism during the Second World War, Chinese Communism, or Castroism in more recent times, have largely exploited the lack of education among the working masses to achieve their ends. Today, we see a similar polemic, fueled jointly by the liberal left steeped in Marxism and by radical Islamism thirsting for revenge, growing against Israel and America. How could an understanding have formed between entities that are fundamentally opposed in their objectives? One is a dictatorship of limited human reason, and the other a dictatorship of religious submission. Their agreement has simply been solidified in the face of a common enemy: the Judeo-Christian world. Due to the degradation of the education system, which now instills in young people a sense of victimhood with the critical grievance theory, they feel entitled to joining forces to tear down the bulwark of faith in the God of the Bible, whom they hold responsible for global inequalities. And they are on the verge of succeeding in triggering a revolution. But then, a reckoning will take place between them, since the condemnation of leftists is written in letters of blood in Sharia law, and the Bible affirms that the enemies of Israel will turn against one another and annihilate each other. Now we understand why God can remain calm and serene in the face of the joint rise of Islamic radicalism and Western socialist leftism. Unfortunately for them, most of these young people, brave in their own way, have no idea what they are getting themselves into.
But what will happen to the Jews and Christians caught in this turmoil? Perhaps that will be the subject of a new chapter, as there is so much to say on the matter. In the meantime, if you wish to satisfy your curiosity or prepare yourself, you could listen to Pastor Allen Nolan's teaching, linked at the end of the article. The Illustrated Catechism for Dummies page also offers an overview of the sequence of events to come.
On November 26, the year-long Bible reading program featured the story of Daniel's companions. They were thrown into a blazing furnace for refusing to worship the statue Nebuchadnezzar had erected. Their loyalty to their God was immediately rewarded, for while the soldiers who threw them into the fire perished from the intense heat, they were completely preserved. And Nebuchadnezzar, astonished, saw with his own eyes a figure like a son of the gods—the future messiah once again—walking with them in the midst of the fire. The king of Babylon was so moved by this event that he recognized the God of these Jews and commanded that he be worshipped above all their gods. Again in the reading of November 29, Daniel himself faced the jealousy of the king's officials, who, finding nothing wrong with him, devised a way to attack him under their own Sharia law because he addressed his prayers to a God other than that of the Babylonians. King Darius, heartbroken, had to yield to their accusations, and Daniel was thrown into the lions' den. He spent the night there, guarded by God's angel, and in the morning Darius was relieved to find him safe and sound. He then had his accusers and their families thrown to the lions, who showed no mercy.
These are some beautiful example of faithfulness to God and of courageous behaviour that could inspire us, as the world prepares to institute the mandatory "mark of the beast."
Far from suggesting that everything is perfect, it's important to understand that the rise and prosperity experienced by certain modern nations were not due to chance. The prosperity of tyrants can be the result of colonialist and fascist policies and the exploitation of the poor. But for everyone to live in relative security, enjoy the fruits of their labor, and strive for what was called "the American Dream," a different foundation was necessary. I speak of it in the past tense because this culture, having reached its zenith, is now collapsing. The rise of modern nations was based on a system of solidarity and responsibility, in harmony with the spiritual laws that govern the world, and nourished by the Bible. Here again, Marxism does not see things from this perspective, since it does not conceive of the existence of God. For most intellectuals who have received this education, the law of the market, or the rule of the strongest, or the fittest, or even that of the victor and conqueror in the case of the Islamic world, is what governs the world. Hence the acceptance of violence and the use of morally reprehensible methods, such as deception. The most cunning will prevail. This culture of "deception" is common to Marxism and Islam. They are made to work together, and in reality, to overthrow Western society and its foundations of justice, and to destroy the world. This is ultimately not surprising, considering their origins.
We know that if we transgress the laws of nature, the consequences can be dire. Water can carry us, quench our thirst, but it can also drown us. Everyone talks about the effects of our actions on the climate, with varying degrees of understanding. So why are we so reluctant to admit that natural laws have their counterpart in the spiritual realm? It is probably because we reject the idea of a higher authority to which we might have to answer. In reality, many people apply prosperity principles without acknowledging God, and they are doing well, even if their prosperity is not eternal. Proverbs 9:10 says, “The fear of the Lord is the beginning of wisdom, and to know the Holy One is understanding.” This biblical passage means that true wisdom begins with recognizing God's existence. It involves accepting His sovereign authority, seeking to please Him in word and deed, and avoiding what is wrong in His eyes, particularly pursuing selfish advancement that disregards others. This pursuit should lead us to a proper understanding of how the world works and to making good decisions, as a consequence of which God will shower His blessings upon us and the world, including the resources on which we depend and the climate. The world is interconnected. Those who put God first benefit from a wisdom that can be described as divine, and their actions are effective and constructive. Thanks to them, their country prospers, as do the foreigners who seek refuge with them. Deuteronomy chapter 28 describes in detail the blessings that have been stored up in God's Providence for us to benefit from. It also describes the curses that come upon the world when these laws are not respected.
“The blessing of the Lord brings wealth, without painful toil for it” says Proverbs 10:22. Prosperity doesn't come, as socialists claim, from playing Robin Hood and robbing the rich to give to the poor, or more prosaically, to those who have granted themselves the right to represent them. Prosperity isn't born in vaults, but is the fruit of hard work, respectful of both the spiritual and physical laws that govern the world. Prosperity isn't acquired by turning against those whose ancestors exploited our ancestors at some point in history, to plunder them. Such settling of scores is like killing the hen for an egg, an immature and counterproductive attitude. But when one lives in poverty, one acquires a poor or dependent mentality, and at some point one must know how to break the curse of poverty so that wealth can begin to circulate again. And this can be done by placing one's trust in God. Giving regularly and wholeheartedly of what is essential to us, giving of what we might lack, is an act of faith and trust that God honors. But we must also shift our perspective and turn away from the god of culture, Mammon, the unjust one, whom Jesus also confronted in the desert, and instead cling to God the Father, loving and attentive, the one who cares for our needs day after day. Almost every month, left-wing intellectuals come up with new expressions to try to discredit Christians. According to them, Christianity is "the religion of white supremacists." The Bible makes no secret of the fact that those who honor God and respect his laws by putting his commandments into practice will be leaders, regardless of their race or culture. In Deuteronomy 28:13-14, Moses promises this: "The Lord will make you the head and not the tail; you will always be at the top and never at the bottom, if you obey the commands of the Lord your God that I am giving you today, if you carefully follow them and do not turn aside to the right or to the left from any of the commands I am giving you today to follow other gods and serve them." It is important to honor those whom God honors and to be careful not to speak ill of the descendants of Abraham and of the Jews or Christians. From the day Abraham decided to walk with him, God placed a new spiritual law in his moral government: "I will bless those who bless you, and I will curse those who curse you." Far too many people have brought curses upon themselves for being careless in this regard.
I sometimes read critical commentaries about the God of the Jews and Christians, angry commentaries like the anger of a youth incited against the foundations of our Western values, accusing this God of encouraging child sacrifice—an allusion to the plight of Palestinian children in this instance. These commentaries rely on the historical example of Abraham, to whom God asked that he offer his son Isaac. It is sad to arrive at this conclusion, because it is actually the Palestinians themselves who sacrifice their children, using them as a weapon in their life-or-death struggle for the annihilation of Israel. The Israelis could have annihilated this population with less effort if they did not have such regard for them and their children. Jews love children, even those taught from kindergarten onward how to kill Jews. And it's true: the God of Israel commanded Joshua, to slaughter an entire population, including women, children, and even their livestock, long ago, during the conquest of Canaan. This cannot be denied, as these events are recounted in the Bible. But to understand the reasons for this total war, one would have to have observed this culture from within, witnessed its depravity, its demon worship, and the threat it posed to the rest of the world. Another important detail: these populations had mixed blood with that of the Nephilim, a race of wicked giants born from the union of fallen angels and the daughters of men. The conflict between these hybrid populations and the Jews did not begin with the re-establishment of Israel in the middle of the last century. It didn't even begin with the birth of Islam fourteen hundred years ago. Two thousand five hundred years ago, Governor Nehemiah, authorized by the Persian king Artaxerxes to rebuild the walls of Jerusalem, lamented the constant attacks from their Arab neighbors. And long before him, the Jews were perpetually at war with the Philistines, from whom the word Palestinian derives. This diverse population had made pacts with the deities Asherah, Dagon, Baal, and Moloch. Moloch is a cruel god who demands child sacrifices. The present finds its explanation in the past.
Was Abraham the child-killer some accuse him of being? Abraham had married Sarah, who was also his half-sister. She could not have children, and God performed a miracle so that she could conceive a son and give birth to Isaac at the venerable age of 90. But what God had promised Abraham and Sarah was descendants as numerous as the sand of the sea! And so that this curse of barrenness could be broken on their descendants, God indeed asked Abraham to give him his only child. Why not Ishmael? Sarah had the idea of obtaining a son for Abraham by her servant Hagar. Ishmael was born from this alliance with Egypt. Hagar, pregnant, was driven into the desert by Sarah, who sensed a threat in her. In the desert, a god met her and said, “I will multiply your descendants so that they cannot be counted.” The god said to her, “Behold, you are pregnant and will give birth to a son, and you shall name him Ishmael, for the Lord has heard your affliction. He will be like a wild donkey; his hand will be against everyone, and everyone’s hand against him, and he will live in hostility toward all his brothers.” Abraham, however, loved Ishmael, and perhaps he had a soft spot for his mother. But God told him that his covenant would be borne by Isaac, but that he would nevertheless bless Ishmael, according to his request. Our preconceived ideas about how God’s plan should be fulfilled and our initiatives taken in impatience or under the impetus of our feelings, sometimes create enemies of our future. Why Isaac and not Ishmael? A god appeared to Hagar and promised to take care of her son. Hagar named him Atta-El-roi: the god who sees me. Ishmael was the son of the Egyptian slave woman, and impossibilities were attached to his lineage. He was, moreover, linked to Egypt by later marrying an Egyptian woman. Isaac was unique, in the sense that he was unique to Abraham and Sarah, and unique to the promise God had made to them concerning a destiny separate from the rest of the world. Sarah represents the free woman, of whom Paul will later say to the Galatians, “devoid of sense”: “Tell me, you who want to be under the law, do you not understand the law? For it is written that Abraham had two sons, one by the slave woman and one by the free woman. But the son of the slave woman was born according to the flesh, and the son of the free woman was born through the promise. These things are allegorical; for the two women are two covenants.” One of them, from Mount Sinai, bearing children for slavery, is Hagar—for Hagar is Mount Sinai in Arabia—and she corresponds to the present Jerusalem, which is in slavery with her children. But the Jerusalem that is above is free; she is our mother.” The conflict between those who are cut off from God and want to be subject to the law — whether it be that given by Moses or by other prophets — and those who aspire to enter into the freedom that comes from a life guided by the Spirit of God, is already taking shape at the birth of Isaac.
If you have read what preceeds carefully, you now understand that the Bible contains no basis for racism. God favors those who are devoted to Him, regardless of their origins. The children of Isaac, as a people, have not yet entered into the promise made to Sara. We see that many Christians, prisoners of their traditions, remain children of the slave, even after reading the Bible and confessing Jesus as their savior. Conversely, Muslims encounter Christ and, overnight, attain the glorious freedom of the children of God. Many so-called Messianic Jews are also born into this family that transcends all origins.
“For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul? For whoever is ashamed of me and of my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.” Mark 8:36-38. In this world, held hostage by the forces of evil, everything we try to keep, we lose at a certain point. But what we are willing to give up is transposed into God's world and will one day benefit us in a more perfect form. This symbolism surrounding Isaac, child of human impossibilities and son of God's promise, foreshadowed another gift God would later bestow upon humankind: his only son, Yeshua. Abraham accepted the idea of parting with what he had received as most precious, but he did so in the faith that allowed him to envision God restoring this son to him through a kind of resurrection. His intention was enough for God, who would later provide a perfect lamb in the person of his son, and Isaac, freed from the ties of blood, tribalism, and possessiveness—also freed from the original sin of rebellion against God—lived, and God was able to multiply his descendants on a physical as well as on a spiritual level. Christians are also among the stars in the sky and the countless grains of sand in the sea mentioned in the promises made to Abraham. Sometimes all it takes is giving what little we have to see God multiply it. Jesus fed five thousand men with the loaves and fishes that constituted a young boy's lunch. Similarly, Jesus promises that "everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for his sake will receive a hundred times as much and will inherit eternal life." For in God's world, not only are resources renewable, but they are potentially inexhaustible. We are left to choose between living under the devil's socialist rule in the narrow economy of a world where other gods have replaced the Creator, appearing under various pseudonyms, or living by every word that comes from God's mouth, as Jesus chose to do. Jesus is the sower of a seed that transforms humanity and the world. This is also why Jesus invites us to put some of our ambitions aside for later and invest in what is paramount in God's eyes: knowing God and making Him known. "For whoever wants to save their life in this world will lose it, but whoever loses their life for me and the gospel will find it forever."
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The teaching that follows is particularly dear to my heart, not only because Tony Fitzgerald so aptly addresses the rarely discussed topic of a Kingdom founded on the family. He is also an Australian from Tasmania, but what I am most grateful for is that, 47 years ago—we were then two young, bearded, haired fellows, he a little older than me—I was miraculously healed, both physically and spiritually, by Jesus, thanks to the obedience of this Salvation Army preacher, filled with the Holy Spirit, who came all the way from Australia to my freezing Swiss home. This encounter with a man representing the living God opened a new path of hope for me. Tony was the first, and I have since been blessed by other ministers, filled with grace and the Holy Spirit, from Australia and New Zealand, who have had a tremendous influence on me.
• You Were Born to Increase and Multiply
Some messages are less popular than others. Death is in the air in November, and despite all our efforts to ridicule and ward it off, it is good to remember its inevitability. In today's reading, Ezekiel 3, God commands the prophet Ezekiel to be silent and to speak only when asked. “For you live among a rebellious people,” says God. God is going to ask Ezekiel to act on his words. He certainly has serious warnings for his people, for he begins by asking his prophet to lie on his side, in full view of everyone, for 430 days. That alone represents a form of death to me. To make matters even more painful, he commands him to bake his bread with human excrement. Ezekiel is mortified, and God allows him to use cow dung instead. Can you imagine this poor man, the very same who, we are told, received an unprecedented vision of God's glory in the first chapter of the book, and who now finds himself lying in the dust or in the mud, in all weather conditions and over more than a year, witnessing all the BS that is going on around him, eating this seasoned bread in front of passers-by who insult him because of the smell his fire makes in the neighborhood? The message Ezekiel received was clear and unequivocal: “Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. When I say to a wicked person, ‘You will surely die,’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for their sin, and I will hold you accountable for their blood. But if you do warn the wicked person and they do not turn from their wickedness or from their evil ways, they will die for their sin; but you will have saved yourself.”
Ouch, what a responsibility! Yet, this people whom God cares for refuses to listen to the message. Each one wants to do as they please, as they see fit, and prides themselves on their rebellious ways… They will nevertheless have plenty of time to remember the message that God addressed to them, when they are taken into captivity for a period of years equivalent to the days of Ezekiel.
We like it when our doctor tells us that everything is fine. But this is not always the case, and the messages that challenge our certainties and our habits are sometimes those of vital importance.
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When this question is asked, the answer is usually a religion. Yet, religion is a set of ideas and rules, but it is not a god, or at least it shouldn't be. God is the creator of the universe, the creator of humanity, the one who created you in his image and to whom you must be accountable. This last point is undoubtedly why it is important not to hide behind a religion, but to want to know the God who made you, to know what he is like, what his character is, how you can approach him, what his promises are to you, and what hope he offers you at the end of your life. For if you were created in his image, knowing your God will allow you to know who you are and to better understand how to please him. I would say that the entire problem facing humanity boils down to this: everyone is ready to recognize a God who reflects their own beliefs, but no one wants a God who has different views and demands.
Taking a step back, however, we realize that the issues we are fighting for are not real issues. What are our hopes? Perhaps, that of being able to maintain a world that resembles us, each with their own ideas about what they want. Humanity is decidedly focused on a very short-term vision, since in reality the world belongs to God, and it is His will that will ultimately prevail. Our days are all numbered, and as a patriarch said to God, "Remind me always that I am a stranger and a traveler on the earth."
Recently, I was led to read a passage from the book of Ezekiel, chapter 17. This chapter speaks of a vineyard. I come partly from a family of winegrowers. The vineyard in question here obviously represents Israel, before its division into two distinct kingdoms: Israel and Judah. But as you probably know, in the Bible, Israel also represents all those who are called to inherit the redemption offered to humanity since Israel is the recipient of the knowledge of the true God. The vine is Adam, it is Noah, it is Abraham, it is David, it is the Messiah. And the branch of this vine is therefore me, and it is you who are reading this page, if you consider yourself a human being planted by God on this earth.
The story we read in these chapters is set in a historical context. But it nevertheless has universal significance.
Ezekiel's narrative revolves around one essential quality: loyalty. It begins in chapter 16 with the following allegory: God rescues a baby abandoned by the side of the road, still bathed in the blood of its birth. God cares for the baby, and gives her the means to grow and develop into a young woman of marriageable age. He then dresses her in beautiful finery, adorns her with jewels, and promises her that she will be his forever. But now that she has become a seductive, free-spirited woman, she attracts the attention of the prince of Babylon. Seduced in turn, she forgets her benefactor and binds herself to this new master, even going so far as to offer him the children God has given her. The story is meant to make the Israelites—and us by extension, since the Church has inherited the same failings—reflect on our attitude toward God. Are we loyal to our Creator? Is the nation of Israel loyal to him? Is the Church faithful to him? Does our Western society recognize that it would not exist without him and is it grateful for it? The schizophrenic failing from which this woman suffers seems to stem from ignorance of her true identity. In her quest to belong, she now prostitutes herself to anyone who even shows her a semblance of affection. So much so that Babylon takes a dislike to her. She is then courted by Egypt, and Babylon decides to punish her for this betrayal. Two eagles represent the spiritual powers that are clashing, and which in turn enslave Israel—the Jews, the Christians, the Church, the men of the earth.
What will God do? He says he wants to remain faithful to the covenant he made with Israel. So he will punish the kings of Israel, but he will take a top shoot of the cedar—the ruined kingdom—and plant it on a high mountain. There, it will be able to flourish and then welcome the nation of Israel to carry it further.
What does this shoot represent, and what is this high mountain? There is a rule in the Bible, that of the first mention. It all begins in the book of Genesis (49:22), where Joseph is compared to the "shoot of a fruitful tree," this tree being Jacob, aka Israel. Joseph is also a precursor of the Messiah, a Messiah to whom prosperity and numerous descendants are promised at the end of a laborious life marked by pain. The shoot placed on top of a high mountain has a messianic significance, designating the Messiah, from the root of David, who will rise and be seen by all, serving as a standard for the nations. In the New Testament, biblical passages such as Revelation 5:5, 22:16, use the title "Sprout from the root of David" to refer to the Messiah. The high mountain is God's domain. The Messiah is manifested through the descendants of Jacob, but his source is in God.
Isaiah 53 announces the Messiah in these words: “He grew up before him like a tender plant, like a shoot out of dry ground; he had no beauty or splendor to attract us, and there was nothing in his form to please us.” The first coming of the Messiah is without glory. He appeared as a mere man, so that our attraction to him would not be based on human achievement, power, or persuasive speeches, but on truth, righteousness, and the values of the heart and mind.
Everyone should ask themselves who their God is. A god who drives them to hate without cause, to kill, to betray, to want to make incursions into other people's homes to torture defenseless people, kill children and rape women - is this really the god they wish to serve? What will their paradise be like if all these "qualities" are exalted there? This gives food for thought. What should we also think of a God who remains distant, silent, wanting to be served by priests who pay lip service to him through insincere rites? And what about the proud who have decided that there is no God and who instead of seeking harmony want to establish their own standards of normality and morality ? What will the paradises that all these people are building for themselves be like? These will be so many solitudes, because it is impossible for them to coexist in the same place. Democracy only works when the values we defend are universally recognized, otherwise it is anarchy, and anarchy precedes totalitarianism. There is, however, an alliance of interest among those who refuse to recognize the true God. What they want, and this is pathetic, is to prolong a state of lawlessness for as long as possible. Perhaps they hope that, weary of the constant struggle, God will leave and let them have the ship? "Statists and libertarians must create a space for cooperation," said one sociologist. This space exists, but it was not created by men. In chapter 16, verses 59-63 of the same book of Ezekiel, God reminds men that it is He who established His covenant with us. Even if we are unfaithful to the covenant we made with Him, God remains faithful to His eternal covenant with us.
God therefore warns the Israelites—Israel, the Church, Muslims, our world, the people of the earth—that he will allow this society, adulterous toward him and completely disoriented, to collapse under the brutality of its ferocious masters. But he nevertheless promises a rebirth for all. The branch of Isaiah, the shoot of David, the Branch: these are all terms that designate the Messiah of Israel, and God describes himself here as the gardener. Sometimes the plants in the garden don't grow right and collapse in on themselves. The gardener will then take a shoot and make a cutting from it to make a new plant. This plant will grow and prosper under his attentive care until it becomes a beautiful tree envied by the entire garden. In Matthew 37, Jesus says that he will not return to Jerusalem until his people invite him to do so. His second coming, and the beginning of the reign of peace on earth, now depends on Israel's attitude toward her Messiah. Her authentic Messiah : Yeshua, and not the puppet messiah who will precede him. But on an individual and personal level, his return to our lives also depends on an invitation: "Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and will sup with him, and he with me." Open your Bible, because there is no reason why this intimate supper should have to be delayed any longer!
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We talk a lot about Islamophobia today, just as we talked about anti-Semitism in the past. A phobia is an irrational fear. Is fearing Islam and the resurgence of the caliphate an unreasonable fear, or can it be justified? Between historical reality and the pro-Palestinian propaganda disseminated by Islamic interests, how should a Bible-based Christian position himself?
First of all, there was no Palestine at the time of Jesus, as these territories were part of Israel. It is worth remembering that “Palestine” is a name invented by the Roman emperor Hadrian, in an attempt to humiliate Israel after Rome conquered his territory, destroyed Jerusalem, and killed and deported the Jews in 135 AD. This was his way of signifying that Judea, this land of contention that resisted global imperialism, should no longer exist as a nation. The name Judea, meaning Land of the Jews, was replaced by the name Palestine, which literally means “Land of the Philistines.” The Philistines were neither Arabs nor Muslims—Islam was invented much later. They were an ancient people who lived on the southern coast of Canaan during the Iron Age, in a confederation of city-states generally referred to as Philistia. Of Greek origin, from the Aegean Sea, these men and their gods were traditionally the enemies of the Israelites. Antiochus IV Epiphanes, known for being a zealous promoter of Hellenic culture both within and outside his empire, was known for his persecution of the Jews of Jerusalem. In 164 BC, the Jews, revolting against Antiochus, sought and received support from the Romans. Three hundred years later, they sought to regain their independence, but after a horrific four-year war, the Roman Emperor Hadrian crushed them and razed Jerusalem.
I asked Google A.I., what is the inalienable right of a people, and this came out : "The primary inalienable right of a people is the right to self-determination, which is the right to freely choose and determine its own form of government, its political, economic, social, and cultural status, without external interference. This fundamental right stems from the recognition of the intrinsic dignity of the human being and applies to all peoples, especially those subject to foreign domination." Does the Palestinian Hamas's demands, the framework within which they are expressed, and the reciprocal right granted to their neighbours, meet these universal criteria ?
A "Christian" solution to the Palestinian problem would be very simple. Jesus said, "Whatever you want people to do to you, do also to them." The question that has not been satisfactorily answered since the beginning of the conflict is this: why do the Arab countries refuse to let Israel prosper? There can be no Palestinian state if it is not willing to recognize an Israeli state and to leave it in peace. However, this does not seem to correspond at all to the aspirations of a part of the Muslim world. See also: Middle East Update
Antisemitism remains present in the form of prejudice among many people. Most of those who enabled Hitler's emergence swallowed their birth certificate. However, antisemitism is a tentacled octopus and has survived the ages. It is reborn in a new form, especially among young people. This is strange considering that no one has the right to ignore history anymore. This revival of antisemitism exists because of information. Groups use it as a means of propaganda, and opinion-forming journalism bears a large part of the responsibility for this manipulation. It is no secret that the Serpent of Eden was a social media influencer. The exploitation of the message of racial hatred exploded in Egypt during the "Arab Spring," and the phenomenon then spread throughout the world. I grew up far from this context but was lulled by the threat of terrorist attacks against Israel and the Jews, by the endless complaints and demands of the Palestinians, the hijackings, the increases in the price of gasoline and fuel oil, the travel restrictions and other hazards due to the war in the Middle East. I seem to remember that journalism was still relatively honest, but in the mind of an ill-informed person, this war of attrition that never reaches an end or a lasting solution can generate a kind of fed-up feeling, even a disgust for its protagonists. Many people are not fundamentally against the Jews, but they are disgusted by the endless conflicts that concern them, and which are always presented from the same angle: that of colonization. And that is precisely what their enemies want ! Legitimate or not, their presence is not welcome on their own territory. Israelis are a decidedly atypical people who do not blend into the crowd. Yet, as Swiss we should understand that difference has a price. We have been there, and even if we feel protected by our neutrality—really?—nothing is definitively acquired. Couldn't they also make some concessions to their neighbors so that the world can be at peace? As long as we are not asked to sacrifice our identity and our rights, we know how to be conciliatory. Click to read more…
In the early 1970s, the market began to be flooded with products of excellent quality from Israel: cut flowers, citrus fruits, and fruits and vegetables. Technology also found a privileged environment for its development, and "Made in Israel" was synonymous with perfection, such as this incredible scanner, adopted many years ago to digitize my slides, which still works. But Israel's very existence depends on their intelligence. They are the People of the Book. Barely twenty years after Israel's rebirth in the midst of a near-desert left by the Arab occupiers, we heard about the kibbutzim experiment and the miracle of the desert blooming again. It was also the time when doves scattered around the world returned to their dovecote. Young Swiss people—probably the same age as those chanting anti-Israeli slogans today—went to Israel, some hitchhiking, to do an internship in a kibbutzim and thus make their social and environmental contribution to building a better world. Many returned delighted and full of hope for their future. I set off in the opposite direction, but God was able to take me by the collar and bring me back to what was essential. He led me to the Messiah who then showed me the meaning of Israel.
Obviously, we also heard about the conflicts with the Palestinians, who were clamoring to reclaim certain territories. Bombings and hijackings were on the rise, and nothing was too obvious for the terrorists. They even attacked an Israeli sports team during the 1972 Munich Olympics. The cruel acts against Western interests, especially Jews and later Christians, have continued ever since. But Palestine has never been more than a pretext. The message of the September 11, 2001 attack was the promise to the Muslim world that fundamentalist Islam would subjugate the free world. A message reiterated on October 7, 2023, in all the horror that surrounds this prospect.
But back to our Palestinians. Who are they and who governs them? Originally, they were Canaanites, Jebusites, Philistines, Greeks, Amorites, Edomites, Nabataeans, and Arabs. Other groups, including Egyptians, Hittites, Persians, Babylonians, and Mongols, and even Italian crusaders, have fed this multiracial and cultural reservoir through invasions. Although far from homogeneous, Palestinian culture today is primarily Arab and Islamic, governed by Hamas, a militant political group of the Muslim Brotherhood whose founding charter advocates the destruction of Israel. Hamas defines itself as a resistance group founded to liberate Palestine from Israeli occupation. They were founded and are overseen by Hezbollah, a movement established by Imam Khomeini during the Islamic Revolution in Iran, and are funded by Iran, Qatar, Egypt and Turkey. Hamas is not the only movement involved in Gaza. It is now joined by Fatah, the PLO, Islamic Jihad, and other terrorist groups. And when they speak of Palestine, it must be understood that in their minds, this is indeed the entire territory of Israel. For the goal of Islamic jihad is to eliminate any Jewish presence in the Middle East and from the entire earth. Christian cells have been allowed to live in this essentially Islamized society as a demonstration of their tolerance, but mainly to serve as a cover. As was the case in much of the Arab world, where several countries were divided between Christians and Muslims until fifty years ago, Christians in Palestine were persecuted during the rise of radical Islam, and the Christian presence continued to decline throughout the 20th century. The residual six percent of Christians in a Palestinian population spread across Israel and Gaza has served to gain Palestinian interests the sympathy and support of the West, and particularly that of the Christian church, primarily Orthodox and Catholic. Yet the pressure of persecution did not wait until October 2023 to be felt. Gaza's Christian population fell from 5,000 before Hamas's takeover to just 1,000 during the events of 2023. Contrary to what the propaganda claims, the Israelis are not responsible for this exodus, which is essentially due to pressure from Hamas and the inability of the Gaza police to protect Christians during the increasingly numerous and violent confrontations with their Muslim compatriots. Many have therefore preferred to leave.
The sad reality is that the inhabitants of “Palestine” are possessed by Hamas, a government born of the Iranian Islamic Revolution, installed from abroad as a proxy in Arab Islam's struggle against Israel, a government they would not dare criticize without being brutally killed. Twenty-five people have just been executed in the street, without a proper trial, to serve as an example to those who, like them, would dare criticize their government. In its war against Israel, Hamas uses the population as a human shield. The needless deaths of men, women, and children are unbearable. What would you do if someone attacked your children while hiding behind someone else's? You would give them time to escape. But if they chose to stay to protect your attacker, you would have no choice. There comes a time when you must act, or let the aggressor kill you and your children. Knowing that the Israelis want to minimize collateral damage, Hamas prevents the population from leaving the areas that Israeli soldiers are supposed to neutralize, and those who try to escape are shot. How can you wage a war without civilian casualties against an army that, for its part, wants to maximize civilian deaths in order to fuel the outrage of the rest of the world? Hamas celebrates the deaths of its martyrs as victories. And the civilian population is for a good part committed to this sinister war motivated by racial hatred. Their soldiers occupy public places such as schools, hospitals, and mosques in order to protect themselves by embedding themselves among civilians. A missile fired by Hamas misfired and killed 50 civilians in a Gaza hospital, an accident that was immediately reported in the press as having been the work of Israeli soldiers.
The inhabitants of Gaza are the first victims of Islam. From early childhood, they are indoctrinated with disinformation about Israel and the West, and educated to celebrate their warlords and their crimes and to hate the rest of the world. Unfortunately, their submission to evil did not begin with the arrival of Hamas. For those who might think that the Jewish colonization of the territories is the root of the conflict, it is worth noting that long before the Jews returned to their homeland, during World War II, the Grand Mufti of Jerusalem had made an agreement with Hitler, according to which, in the event of a German victory, the Palestinians would kill all Jews residing in and around Palestine. Furthermore, he had asked Hitler not to send the Jews back to Palestine, but to kill them. Of course, this does not apply to all current Palestinians, but the spirit of the Canaanite people has, since antiquity, and even since the first documented Jewish presence in this territory 3,300 years ago, been manipulated by evil and it pushes these people to sacrifice to stir up hatred against the Jews and their God. Willing hostages, they are today among the most miserable peoples on the planet. According to dissenting Palestinian voices, the worst thing that could be done for them would be to grant this terrorist organization the Palestinian statehood it demands. In a recent article, Quillette magazine outlines nine compelling reasons. The main one, and one for which no government should enter into the matter, is that Hamas is still determined to destroy Israel and will not compromise. Another reason, besides all those relating to the lack of independent structures in the country, is that wanting to reward a terrorist group with statehood after it has committed attacks that have caused numerous casualties and taken hostages, will set an example for other groups to follow.
An outside observer might well imagine that the Palestinians had to face outrageous colonization. The hotheads know no nationalities or borders. And no one can deny that there were peaceful Palestinian orange farmers whose farms were confiscated and who were displaced, most of the time in a very humane manner, as some testify. The Israelis promoted a free multicultural and interfaith society, and many of the Palestinians enjoyed a much better quality of life in Israel after their resettlement. But when they regained possession of these territories, the Arabs did not back down. Instead of exploiting the land with new infrastructure that had been handed to them on a silver platter, they transformed them into areas of forward fortifications, with a single objective and always the same : to destroy Israel and its inhabitants. And when it became clear that attempts at a political resolution of the conflict would be systematically swept aside by the PLO, Hamas, and Hezbollah, as they had been long before the reestablishment of the nation of Israel, the world was forced to face the existence of an intractable and enduring underlying conflict. A conflict whose stake was not the existence of a Palestinian state, but rather the survival of the State of Israel. For some have sworn, for obscure reasons, the annihilation of Israel and the Jewish people, and this is not new. The conflict has continued to repeat itself according to the same pattern until today. The Israelis are obliged to secure their borders to protect themselves from attacks, and they can only do this by establishing order and surveillance of the territories. The Arabs then put pressure on world opinion to have these territories returned to them, and as soon as they are returned, they use them to carry out new attacks against Israel while pretending to be the victims of the conflict.
The disinformation has achieved its goal, and the pro-Palestinian movement's greatest achievement so far has been to make viewers, especially but not exclusively on the liberal left, believe that if the West helped them subdue the Israelis, the war in the Middle East would end and the West would be free of terrorism. How can young people be captivated by ideologies that contradict the democracies in which they were born? It's incomprehensible. People talk about the "settler kid complex," which is a form of shame about our own history, or Stockholm syndrome, which manifests itself as sympathy for one's oppressors. They also say that revolutionary ideas are born in the soil of decadence. May '68 came at the end of a decade of unprecedented prosperity, but marked by profound inequality. International competition led to the closure of factories, and unemployment skyrocketed. Workers revolted and paralyzed France. Building on this foundation of injustice, the so-called May '68 movement succeeded in converting a portion of the student population to socialism, taking charismatic figures like Fidel Castro and Che Guevara as models. We now know what these governments have brought to the countries that adopted this ideology. Most have returned, a few remain prisoners. These nations are deprived of religious freedom, officially atheist, muzzle information, and are dictatorships where human rights are nonexistent or constantly violated. The reality is far from utopian. There will always be reasons to want to reform institutions, but corruption does not justify the rejection of fundamental values, which is an irresponsible attitude. Who can reject their parents on the pretext that they are a bit weak and go and adopt others from among their enemies? This is what our youth are doing by supporting the anti-Semitic Islamic movement. What many do not understand is that Israel is a precursor to a new type of freedom, and as such, it is taking the blows for the rest of the free world. The current war in Gaza is not aimed at destroying the Palestinian people, but at freeing them from the grip of a terrorist organization, which others in the West celebrate as the messiah of the oppressed world. A movement that belongs to the radical Islam movement, which has set itself the goal of subjugating the free world to the Islamic caliphate and Sharia law—it's the world turned upside down...
By force of circumstance, we learn a new term: "panderism". This term of English origin, designates, when information is concerned, the fact of saying, doing or providing what someone (for example an audience) desires or demands, even if it is not good, appropriate or reasonable, in order to gain approval or votes, or more pragmatically to escape vindictiveness. Panderings is the the act of catering to or profiting from the weaknesses, vices, or unreasonable desires of others. It also refers to the act of making an appeal to the lower instincts or prejudices of people, especially for political or personal gain. This term applies to what many political figures, journalists, and even high-ranking officials in the church and religious circles in general, practice. To pander is to sacrifice a good mid term outcome for immediate benefit or relief.
It is quite obvious that some Arabs take Westerners for big fools—and that is what we are. When people are in conflict, the usual reaction is to defend the weak and the oppressed. This is not lost on them, and they learned from childhood to raise their voices in order to stir up public opinion. They do this around the Palestinian problem, a problem created by the oppressors of the Palestinian people in an attempt to smear the image of the Jewish people, in order to make them lose the legitimacy of their presence in a territory claimed by Islam. According to their law, a territory conquered at a given time by Islam remains Islamic land for eternity. This is why the Al-Aqsa Mosque is of strategic importance to them. But the Jews do not want to leave what was the land God granted them, thousands of years before the appearance of Islam. A history that some try to deny and reverse by all means, to feed this growing anger towards Israel, and which is gaining ground among a newly emerged, malleable European generation, which has only known one aspect of the conflict. A generation itself caught by a demanding spirit born of the Woke revolution, which gives credence to whoever shouts the loudest. In my parents' generation, prejudices against Jews still resonated in the minds of many people who only parroted the murderous thoughts towards Jews inherited from obscurantism—accusations without foundation, except perhaps jealousy of their success and fear of their establishment. But after what happened during World War II, and having seen their resilience and witnessed the cultural, technological, and artistic creativity that Jews have brought to our world and our modern society, wanting to maintain such prejudices is irresponsible and criminal. And even suicidal on a religious level, since the identity we arrogantly reject represents the only hope the world's inhabitants have of escaping the final fate awaiting the devil and his angels.
A large part of the world seems to want to deny Israel its right to exist, joining the long-standing clamor from the Arab world. Even before the implementation of the plan to reestablish the State of Israel, two thousand years after its destruction by the Romans and their Syrian mercenaries and its occupation by the Palestinians, the Arab nations had banded together for war. Israel has had to wage no fewer than five wars for its existence and survival, in 1948, 1956, 1967, 1972, and 1982. For them, war has never been an option, but a necessity, and it remains so today because of the animosity of their neighbors who cannot tolerate the presence of an unruly nation in a part of the world claimed by Islam. Israel is a permanent challenge to the hegemony of their political religion, but in reality, to that of the gods of their world, because before Islam came to put some order in the Kaaba, the Arabs worshipped many gods. And if we want to see it, Israel is a bulwark for the free world against the establishment of the global caliphate. Knowing this should put a damper on the accusations of imperialism that are regularly leveled against Israel. Israel's existence is actually linked to the plan of the God of the Bible to return the land to its inhabitants by placing it under the protection of his Son, Christ. The Jews await a Messiah, but not all have recognized Yeshua. Muslims have a similar belief since they have taken on the mission of converting the entire world to Islam and destroying the infidels, to allow the advent of their Mahdi, who is clearly not the Messiah expected by Jews and Christians. Positioning oneself in this conflict therefore means choosing sides between Christ and an Antichrist.
These prejudices exist primarily in religion. There is, of course, the story of Jesus, which everyone seems to know well, that of a Christian, a holy man, who died at the hands of the Jews. Except that Jesus was not a Christian, and neither were his apostles. Any intelligent person will understand that behind this rejection, there was a plan elaborated by Satan to oust the Prince of Life. But hatred toward the Jews is not new. God chose this people to raise the world from its fall and snatch it from the clutches of Satan. Jesus came to us through the Jewish people, but he was intended for the entire earth. As such, he was the target of a global, if not universal, conspiracy, a conspiracy of which the Jews and the Romans were the instruments, without them being able to understand the scope of what they were doing. Yeshua, however, knew everything in advance, and this was part of God's plan. And besides, not all Jews rejected Jesus. Hundreds of thousands of them received him as their messiah, and many, at the risk of their lives, spread the knowledge of Yeshua to the four corners of the world, and it is thanks to them that the Gospel of Jesus Christ has reached us. Religion remains what it is with its multiple contributions and the desire to take credit for others, but Christianity is essentially Jewish! Most of what we see in our churches is deceptive and I think we have not yet seen many expressions of authentic Christianity, which is not a show but a goal to achieve. And if fundamentalist Jews resist Messianic Jews and Christians today, it is out of ignorance, or perhaps, as some Catholics close themselves to Evangelicals, to protect their heritage of traditions, but it is certainly not in a spirit of ethnic cleansing.
The Bible speaks of the non-believer as the poor relative, the neighbor, the stranger to whom we must extend a helping hand. "You shall not oppress a foreigner; you know the feelings of a foreigner, for you were foreigners in the land of Egypt." Exodus 23:9
The Bible is definitely full of common sense, and our governments should take inspiration from it. The foreigner was to be accepted in Israel and treated well. But if he wanted to remain in the land, he had to observe the laws and customs of the land and renounce the customs of his native land. The foreigner, like the native, had to work if he wanted to eat. 2 Thessalonians 3:10
The Israelis are definitely not doing things like everyone else. No nation in the world is helping civilians in the countries with which they are at war. Yet Israel has continued to distribute humanitarian aid to Gaza. No one is dying of hunger in this disaster zone, except for the Israeli hostages. It's all media propaganda. But according to a report by Ambassador Mike Huckabee, Hamas is taking 90 percent of the aid offered to the Palestinians, hoarding it, and selling it to the public at exorbitant prices. And Palestinians who dare to receive direct aid are labeled "thieves" and killed in the street. These individuals are all billionaires, but their people should be put on starvation to elicit public pity and arouse disgust for Israelis.
Jesus is speaking on international politics. For him, things are simple, so to speak. He bases his recognition on one point, one point only: The way his "brothers" have been treated by these nations.
"When the Son of Man comes in his glory with all the holy angels, he will sit on his throne of glory. All the nations will be gathered before him. He will separate them one from another, as a shepherd separates the sheep from the goats; he will set the sheep on his right and the goats on his left. Then the King will say to those on his right, 'Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave me food; I was thirsty, and you gave me drink; I was a stranger, and you took me in; I was naked and you clothed me; I was sick and you visited me; I was in prison and you came to me. …as you did it to one of the least of these my brothers, you did it to me. …Then he will say to those on his left, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For you did not do these things.' Matthew 25:34-46
Jesus presents himself as a king returning to his kingdom. At sea, the shipmaster was considered "next after God," and the kings of Israel obeyed only God. The king does not usually speak of his subjects as "my brothers." Jesus is therefore speaking here of the family of Israel, an ethnic group from which he comes according to the flesh. A group that can be extended to all those who have pledged allegiance to him, but from which one cannot exclude those who were his companions from the very beginning. Joseph's brothers were not excluded from his consideration after they sold him into slavery. God punished them by subjecting them to this same enslavement, but in the end, he delivered them all to lead them toward a common destiny. Why should we have special gratitude for the Jewish people? Jesus sums it up in his response to the Palestinian woman of Samaria, whom he himself asks for a drink: "You worship what you do not know; we worship what we know, for salvation comes from the Jews." God chose to reveal himself to this man named Abraham and his descendants. To recognize the people God recognizes as his own, is to recognize the God of this people and his Son Yeshua, the one who saves. To reject this people is to despise God's eternal plan for the salvation of humanity. The Egyptians who welcomed the small people of Israel during the great famine were themselves saved from famine and became the object of God's blessing. But those who subsequently oppressed them, were severely punished. His eternal logic therefore wants that those who have cared for the Jews, will be placed in possession of the Kingdom of God on earth. And those who ignore or despise them, be treated like the enemies of the King—like the devil himself. You can do all the good you want to everyone you know, but if you hate Jews, oh my... If I were a Muslim, or even a Catholic who took a stand against Israel, or a simple anti-Semite without any other convictions, I would cry out: “Thank you that I had the opportunity to read this warning in time!” For God's blessing or curse depends on this simple attitude. People do not realize how much they are being manipulated by the information that reaches them. Yet they are inexcusable, since, having known the truth about Jesus and Israel, they allow themselves to be taken over by the spirit of the world and take pleasure in evil. People have no idea what it means to fall into the hands of our God, and those who support those who commit the massacres of the Jews are like those who commit them.
• Iranian Imam Takes a Stand Against Antisemitism
This contrasts with the views of the Islamists. This other book continues to spread, in the minds of the nearly two billion people who draw inspiration from it to guide their steps, contempt and hatred for foreigners, particularly the Jewish people and the Christians. All must be won over to Islam by persuasion or force, or their lives will be worth no more than those of animals to be slaughtered. At the root of this tenacious hatred, lies the Jews' refusal to accept Islam, and its superiority over all other religions, as expressed in the "Shahada," the profession of faith of the faithful. According to their prophet, Islam is the only revelation, and the lives of those who reject Islam are therefore worthless. In their war for world conquest, all are doomed to slavery and extermination. And we have imported this culture, fundamentally hostile to our values and our people, into our Christianized nations, perhaps thinking that we could win it over to our values and that it would then harmoniously integrate with our own, while our own values are in constant decline. We must be careful not to generalize, but these are some of the people who are now seizing the right to speak out, which is specific to our democracies, to subvert our youth. Their goal is the colonization of the West by Islam, from within, through deception, lies, and trickery, and soon through coercion. They are doing this for now by using democratic rights to take part in governance, but when they are in a position that allows them to do so, they will use it to destroy democracy and establish a reign of terror—our young people are not even aware of this. And they will succeed in bringing chaos, because our youth have been acculturated to the globalist spirit that advocates the rejection of Christian values and the notion of state sovereignty. They are therefore extremely naive and manipulable, as are their parents, their educators, and many of our leaders.
I have Muslim friends, and I consider some of them my brothers or sisters. They are respectful, hardworking, and share the same principles, tenderness towards their parents and others. They aspire to a peaceful life and are examples to me. But as their own imams say, Islam makes no concessions in the long term, but anything that promotes its expansion can be legitimized. There will come a time when moderate Muslims will be faced with a dreadful choice. They will have to become radicalized, or die with the infidels. And as proof of their submission, they might be asked to commit evil betrayal acts. Some "brotherhoods" come together to do evil.
In Islam, Allah allows a practice named Taqiyyah. This is a license that allows muslims in a poisition of weakness to practice all the forbidden things such as drinking alcohol, eating pork and going to church on Sundays and praise Jesus for being the lord and savior of humanity, because that’s what Christians do. Muslims are allowed to feign cultural acceptance until they are in a position of strength. Like all world religions, Islam can be summed up in this sentence: "God made men upright, but they sought many devious ways." This quote from the book of Ecclesiastes 7:29 in the Bible means that God designed human beings in a simple and righteous state, but that humans themselves complicated their existence by seeking devious ways to justify their injustices.
You've probably gathered that the people of Hamas have no use for a country called Palestine where the Palestinian people could live in peace and see their children thrive. The truth is, they have no use for peace. Their very existence is tied to the project of Israel's destruction. As a brief reminder, their entire ideology revolves around death: that of the Jews and that of martyrs. They were chosen, along with the Palestinian people, to sacrifice themselves in the name of Islam, and they will not change their goals until Israel ceases to exist. Good luck. No, what they want is their death tunnels, their missiles, and their human shields back, so that they can resume this self-imposed mission of human slaughter right where they had to stop it. And this situation will last as long as they are given the means to exist. If the Palestinian people could be freed from their clutches and educated according to the right principles, it wouldn't take long for Palestine to become a country envied by all. I remember a movie called "Lemon Tree", (Etz limon in Hebrew and Shajarat Limoun in Arabic), which I saw a long time ago, in 2008. The story revolves around a small lemon grove that her parents left to a Palestinian woman. But unfortunately, these lemons are too close to the Israeli minister's house and must be uprooted because they represent a threat to his safety. Where men fail miserably, two women, the minister's wife and this Palestinian woman, find an agreement even if no solution is brought to the problem, by becoming friends. Let's hope that one day, women with women's hearts will rise up on both sides and take the place of all these mullahs, "Muslim brothers," and warlords. But I'm not holding my breath.
Yes and no. If we consider that the word Islam means submission and resignation, then yes, a form of Islam is prevailing and will be able to reign over Europe through the states that have joined the so-called "Antichrist" alliance and its globalist and dictatorial policies. However, one may doubt that the establishment of Sharia law will become widespread in our nations accustomed to universal law. But it could exist on an unlawful level, as a vendetta law, that is, through coercion, terrorism, and individual or group reprisals. We are heading towards a society without true values and without a heart that will foster this situation. But there is no longer any doubt that this situation exists and is spreading throughout the Muslim world, Africa, and parts of Asia, and that a conflict of gigantic proportions is brewing. The Bible reassures us that the conflict is of unprecedented violence, but one that will not last. And perhaps it is there, in these circumstances, that Jesus' dreaded words in Mark 8:35 will take on their full meaning: "For whoever wants to save his life will lose it, but whoever loses his life for my sake and for the gospel's will save it."
This identity crisis and the conflict tearing the world apart are not caused by nationalism or religion, which are merely expressions of the conflict. It is, in reality, a war between gods, and only the one true God can end a war that has raged for millennia and is now approaching its climax. On one side, we have the world of the angels of darkness, with Sar Paras, Abaddon, Lucifer, and others who are their allies, and the demons. And above them we have the Creator of our Universe and his Son Yeshua, with their angels Michael, Gabriel, Raphael, and many others, and the myriads of angels who are God's servants. The darkness strives to resist the light, but the light of Truth will eventually enlighten all men. Because that is the issue of the conflict.
You have probably heard of this great rift opening up and dividing Africa. For now, it can be crossed by building small bridges or filling it in places. But the day will come when the rift will suddenly open over a chasm too wide to cross. Figuratively speaking, which side will you be on when this happens?
Chapter 31 of the book of the prophet Jeremiah contains a series of magnificent promises made by their God to Israel and the Jews. From the midst of the nations where they are scattered, God promises to bring them back to their land. He encourages them to plant vineyards on the mountains of Samaria and to gather their fruits. God redeems them and delivers them from the hand of one stronger than them. God is sensitive to the cries of the mothers of Ramah, who weep for their children. He hears Ephraim, who laments. But God says to them: "Return, virgin of Israel, Return to these cities that are yours!" For God has punished them, but from now on the sons will no longer bear the consequences of the injustices of their fathers. God offers them a new covenant: "I will put my law within them, I will write it on their hearts; and I will be their God, and they shall be my people." Other promises pepper this text, but the promise on which God insists, and he calls upon the laws of the Universe, the moon, the Earth, the sea and the elements to witness, is that He is committing himself to make them exist forever, despite their disobedience. "If these laws cease from before me, says the Lord, the race of Israel also will cease forever from being a nation before me. Thus says the Lord: If the heavens above can be measured, if the foundations of the earth beneath can be searched, then I will reject all the race of Israel, because of all that they have done, says the Lord."
• The Glory of the New Covenant | David Guzik — Jeremiah 31
No, certainly not. Even if our society allows itself to be carried away by the mirage of a peace acquired at the price of the destruction of Israel, and will pay dearly for this betrayal because God will deliver us into the hands of our enemies, it is an opportunity for pure souls to shine like lights in the darkness. We must inform, educate, and encourage. In reality, an intense and transitional period of less than ten years will be enough for the world to pass from the hands of the devil, under the protection of the Son of God, and those who have the courage to stand up to injustice will even be offered immediate promotion. Then—much as the Israelis made a desert green again—our destroyed and unrecognizable earth, along with its inhabitants, will experience indescribable rebirth, glory, and peace. …And for at least a thousand years, the Bible assures us! Before we have time to forget the madmen who ruled us and give them a chance to return. Then history will repeat itself one last time, like a damp squib, a final bow from the devil, which will justify the definitive destruction of the world, of the devil and the wicked, and the advent of a brand new world, which is already being prepared in secret.
In Genesis 25, Isaac and Ishmael meet again for the funeral of their father Abraham. This event foreshadows a possible reconciliation, when the object of their rivalry and disputes will be dissolved and replaced by a more universal perspective. "Before Abraham was, I am," Jesus said.
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Are we able to recognize our friends from those who are our enemies? Here is a clue: Jesus said, "Whoever is not with me is against me, and whoever does not gather with me scatters" (Matthew 12:30). What Jesus is referring to here is the reign of the adversary, and it is also the separation that occurs when people are brought into contact with the true Gospel. A state that is not definitive, as the journey of the apostle Paul proves, but which shows us that the world without Christ is already judged and is in fact lost. He also said: "Whoever is not against us is for us. And whoever gives you a cup of water to drink in my name, because you belong to Christ, truly I say to you, he will in no way lose his reward" (Mark 9:40). What I understand from these words is that there is in the world a certain proportion of people who are without Christ, but who are not at heart opposed to him and who are likely to take sides for his reign and enter his kingdom if the issues are clearly explained to them.
Jesus also said something that few preachers dare to repeat in their sermons. He said, in Matthew 13:47-51: “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth. “Have you understood all these things?” Jesus asked. “Yes,” they replied.”
It seems to me that God wants to tell us that it is not up to us to judge, that we are not here to compare ourselves to others and inflate our egos by denigrating, for example, those who have not followed the same path or who have a different way of expressing their faith, who use a different jargon to speak of God, or even those we would call "fleshly Christians," because they dare to express their feelings naturally, revealing a little of what hypocrites try to hide. Modesty is not self-effacement. Maturity or holiness is not a state that we all achieve simultaneously, as if holiness were a way of speaking or dressing. The mold and the avatars are what will soon arrive, so in the meantime, let us dare. We are allowed not to be perfect. If I were judged on my record, my boasting would earn me a wooden medal, and I have sinned enough to deserve hell. I certainly could have been considered one of those worthless fish that the angels will throw into the fire. Aren't we relieved and happy that Jesus continually reaches out to us?
Every now and then, a personality emerges, in politics, in show business or on social networks, daring to bring a different message than that of the majority. And what we see almost immediately arise in this person's wake is a flood of detractors driven by a vindictive spirit. But also, people who admire the courage these people demonstrate and the values they defend. Does this mean that there is nothing to improve in these people? Human beings are by definition subject to growth, for only the Truth of God is by definition immutable. We can read in Psalm 45: “Mighty warrior, gird your sword, – Your adornment and your glory, Yes, your glory! – Be victorious, mount your chariot, Defend truth, gentleness and justice, And let your right hand be distinguished by marvelous exploits!”. Who is God addressing here? Is God speaking to another god, or to a simple fallible man? Does God value wise men who remain silent in the face of adversity, more than those who have the courage to speak up, even if it means getting hit a bit? Which category would Jesus fall into?
Jesus judged the spirit of the Pharisees, but not the individuals. Instead, he said this phrase that has endured for centuries : “Father forgive them for they do not know what they are doing”. Most people are driven by something that is beyond them, that's why judging individuals is a dangerous business. The Bible shows us that the devil is the accuser of the brethren, the jealous one, the vindicative and the murderer. It teaches us to beware of errors and those who commit them, but not to condemn people, for fear of misjudging. Judgment is a privilege that God reserves for himself, and if he were not the Father who wants to see the best in everyone, there would probably not be a single human being left on earth. I once heard this saying: “When you point a finger at someone, never forget that three of them are pointing back at you.” Three, like the three witnesses, or like the Father, the Son and the Holy Spirit.
But if we claim to be Abraham's heirs, then we must, like Abraham, intercede for the guilty, convince God to withhold his judgments, and appeal to his compassion. Blessed are the merciful, for they shall obtain mercy, said Jesus. God wishes that we take the lead, that we show the way, even if we stumble. As another very wise man said, “You must be the change you wish to see in the world.” –A quote from Gandhi, and a message that an introverted individualist like me needs to be constantly reminded of. A phrase I heard in my years with Youth With a Mission comes to mind : "Act in the opposite spirit." Politics, climate activism, industry and money, morality, education, information, religion and even the Christian religion : the entire world is prey to the liar. Who will have the courage to remain authentic when the pride of men who have ganged up against God has heated the furnace of popular hatred and state persecution seven times more than in the past ? Jesus, who spoke only the truth, said : “Blessed are those who suffer persecution for righteousness' sake, for theirs is the kingdom of heaven.” Jesus was eliminated because of his positions in favor of love. Yet he inherited the whole earth, and now he comes!
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God Said Before I Bring Your Husband, You MUST Do THISMiracles can be immediate, but perfection takes a little longer. Mia Fieldes Dunnavant shares her remarkable journey of holding onto faith through decades of waiting—for direction, for healing, and for love. From meeting her husband after 20+ years of trusting God’s promise to a miracle that left doctors speechless, Mia’s story is raw, real, and full of hope. Part II |
April showers bring May flowers, as they say. May is generally the month of love. We celebrate Mother's Day. Add an R and you make it the month of Mary, and many weddings take place during this month. May is also National Military Appreciation Month. May 1, or Labour Day, has special significance in communist countries. And also for my mother, since she spent much of that day in the delivery room giving birth to yours truly. And it was no picnic, since 70 years later, she still remembers it as if it were yesterday. I was recently shown how much loneliness can become a suffering for many people, so let's revisit this topic. In last year's page titled “Illustrated Catechism for Dummies,” I tried to highlight some key points about God's design, and how divinely ordained marriages are formed. But let's be honest, we are more often guided by our soul than by our spirit, and even less by the Spirit of God. This is why we see the proliferation of dating websites, or worse, those where we are invited to exercise our own will to force the person we have set our sights on to love us, and to make the meeting happen by invoking angels, a rather pathetic form of witchcraft. I like this clever quote: “You don't marry your soulmate, you become soulmates”. So, what are the divine laws that govern a fulfilling romantic relationship? Of course, it's always best to get it right the first time, and luck doesn't really play a role in this endeavour. But if we've blown it, and I'm probably not the only one to whom this has happened, is that all over, or can we get another chance? My many years punctuated by errors and shadows of successes, have taught me that there are many pitfalls to avoid. Perhaps, one day I will publish the story of my emotional wanderings and the little wisdom I have gained from them. In the meantime, there are many valuable lessons available on the subject, some of which are linked below. Oh, by the way, when it comes to love, the importance of one month over another is purely a matter of personal taste, and no, sorry if I disappoint anyone, but I'm no more a born socialist than a born believer. For the glory that comes from following Jesus is out of this world. Being born again opens up a whole new path for us, as I believe Paul invites us to consider in Hebrews 12.
“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart”.
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If you’ve praying to God for love, this is for you.. ❤️Estelle reminds us that success in meeting a true love is based on setting priorities right. |
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Watch also on my page “America”, Why American Women Are Giving Up on Marriage.
“Lord,” another of his disciples said to him, “let me first go and bury my father.” But Jesus answered him, “Follow me, and leave it to those who are dead to bury their dead.” He got into a boat, and his disciples followed him. Suddenly, a great storm arose on the lake, and the waves were breaking over the boat.”
This little story precedes, in the Gospel according to Matthew, in chapter 8, the one we discussed last month. What strikes me as I reread it is a possible correlation between these verses. … And I imagine the doubts, or on the contrary the euphoria, of this apparently newly converted disciple who, instead of participating in his father's funeral meal with the rest of his family, finds himself surfing monstrous waves in the company of more seasoned disciples, who nevertheless cry out their fear. Fear, joy, struggle, or peace, are ultimately a matter of perspective. Some are afraid of living just as others are afraid of dying. What makes the difference is our commitment to the adventure we experience. Some Americans experience thrills riding a raging bull, or hurtling down the Colorado River rapids on a simple raft. Let's not go that far, but let's ask ourselves: am I in this situation simply because of a combination of circumstances, or on the contrary, because I love Jesus more than my father, my mother, my children, and even my own life, and I enjoy living what he offers me, simply reassured by his closeness? I am personally convinced that a life that is too boring, kills more people through depression and the various addictions it provokes, than the devil himself can claim victims. I have never felt more alive than during my first months of conversion, as I faced the unknown, following Jesus in some of the adventures of faith he proposed to me. Why? Perhaps because, having no wisdom within me to cling to at the time, I settled for his.
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Don’t worry. God WILL make a way | Cait TaylorCait shares how her needs are taken care of as she moves where God guides. An uplifting testimony. |
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Why 153 fish? A message for the last days | TheLivingWordIs there a secret meaning behind the story of Jesus and His disciples and the 153 fish? Listen and know what these "mega" fish stand for! |
These few testimonies are proof that God is love, and many others will be prompted whilst listening to them, each in a different register since we are unique. But what we must remain aware of is that while God is all-encompassing and access to his courts is a universal experience, the Kingdom of Jesus is very specific and is reserved for those who have recognized him, to the exclusion of all others, as Saviour and King. Let us therefore be among those who cultivate a vision of our future with God, and take his demands seriously, so that we may not be deeply disappointed but fulfilled at his coming.
A wonderful young lady whom I am very proud to call a friend, just asked me if I would write something on the blog about Easter. It's true that I haven't addressed the subject this year. Or have I? At least now I know someone is reading. We celebrated Easter today as a family, along with our dear old mother, whose 95th birthday was a few days ago. We ate heartily all the delicious food everyone had brought, so much so that we forgot to put out the chocolate eggs and bunnies that the matriarch had asked me to provide despite my reluctance to adhere to such pagan customs. We were also relieved that the early morning rainstorm had abated, just in time for us to set the tables outside. Others and I had spent days preparing for the event, only to find ourselves with a lot of leftovers, and for some, a certain frustration. Because in reality, our celebration was without purpose other than blowing out a few candles, and we didn't think about those waiting to be fed by Jesus, or even about Jesus, to be honest. I took refuge at the end of the day somewhere in the mountains, to try to free myself from the mask hiding my frustration and to reconnect with peace of heart. The truth makes you very lonely sometimes, like the doctor who has coffee with a patient who he knows will soon be in excruciating pain, but who doesn't know it yet and talks about his upcoming vacation. That's also what being a born-again Christian is like sometimes. You pretend not to know so that those who don't want to know won't hate you. And it was there, in my solitude, that I received this heart warming email, in which the Master reminded me not to forget to bring a few rolls so that he can multiply them. So here it is...
Words don't have the same meaning for everyone and this is all the more obvious when it comes to religion. What did Jesus say in the previous story, as he was about to cross the lake with his disciples? “Let us go to the other side” or, let us go to the other shore. Doesn't this remind us of another story? Yes, precisely, Moses leading the people of Israel out of Egypt, across the sea and to the Promised Land. This story of the crossing of the lake is a reminder of Passover. Passover is the true meaning of what we celebrate at this time of year, and not the spring resurrection. Some wanted to attribute the new meaning of Easter to the death of Jesus and his resurrection, and they Christianized this pagan festival that the English call Easter, the festival of Ashteron or Astarte, Queen of Heaven and goddess of resurrection and spring. In fact, this time of year is marked for some by a renewed devotion to the Queen of Heaven and by these repetitive invocations rooted in the visions of Lourdes, a religion in its own, with no connection to the true mother of Jesus and no biblical basis, and a practice firmly condemned by Jesus himself, in the Book of Revelation of John, in chapter 2, where he warns the Church of Thyatira, a name that means “odour of affliction.” This makes me sad and worried for her when I pass by the room where my dear mother remains fascinated by everything that is presented on her Catholic channel, without her being able to understand that the suffering she has endured for years is largely attributable to her religious practice. She has been conditioned since childhood to believe that her church is the one true church and that everything that comes out of it is the gospel. The saviour of her world has just passed away and she is waiting for the next one, hoping that he will also rise to the occasion. Like this counterfeit of Christianity, our Easter is also a pagan festival brought up to date by Catholicism and its daughters.
But my friend is not fooled. Although she is still young, she undertook this final crossing after many storms and with all the passion her loving heart could muster. Her sincerity very quickly clashed with the harsh reality: not all those who call themselves “Christians” are disciples of Christ, far from it. As Jonathan Cahn says, forgetfulness is in human nature. We go back into the closet and we have forgotten what we came there looking for. And it's the same with religion. Why do we put faith in this and celebrate that? Out of habit or tradition, but the meaning of what we are doing has escaped us. We celebrate a birthday at Christmas but we eject the birthday person. We replace the lamb with a chocolate bunny. Jews celebrate Easter and they celebrate Yom Kippur, but they don't have the Lamb and they don't have an atonement sacrifice. The pagan world thus celebrates the cycle of time, the eternal recommencement. There is no departure point and no destination, for everything is relative. We get carried away with the pursuit of things and the acceptance of others, and we forget that we would all have a good reason to rejoice, since we should be saved from hell, if only we believe and are converted.
Let us not allow romanticized depictions inspired by Sumerian mythology to cloud our understanding of what really happened when Jesus was crucified. Tammuz, once mourned, is not a Jesus figure, and dolorism has no place in Christianity. Before Christ came to our knowledge, we rejoiced in the resurrection of the rising sun with each new morning. Now the Sun of righteousness shines in our hearts forever. Why do we emphasize death and resurrection and forget the rest? Thousands were resurrected and we don't talk about it. The human spirit is immortal. The heart of this story lies elsewhere. The real Passover is a very different event. As its name suggests, Passover is a passage, a crossing. It is about our passage from this world, rebellious against God and led to its destruction by the one who was once the Angel of Light, the covering cherub — but who conceived pride and led a third of the angels in his rebellion —, to a world where Christ, the servant, is king. We were prisoners of the spirits that enslave our world, and Christ became our Passover, our pass to the freedom to serve God, a God who redeemed us to freedom, the apostle Paul tells us. Freedom from sin, freedom from the law of Moses, but on the condition that we welcome the law of the Spirit of Life. Did Jesus really die? I don't think so, or at least not in the way we think of death. Jesus accepted the humiliation of the cross as part of a glorious plan of redemption in which we are the stake. But Jesus being God incarnate, he could not be put to death. And when he emerged from his body nailed to the wood, with a loud battle cry, it was to rush with his angels to attack death and Hades. The Bible says that he freed many who were captive to death and he took them with him in a triumphant procession, making a spectacle of the defeated angels who held them hostage. Strong of the legal victory won on the cross over the forces of evil, Jesus was able to justify many men, and heaven was suddenly populated with thousands of refugees from Hades. After having accomplished this act of redemption, Jesus regained his body, so that he could remain for a time with his disciples in a form that was familiar to them, though in the likeness of the angels. Perhaps the real miracle of Jesus' resurrection, lies in his return to us after all we had done to him.
The heart of this story — what Jesus wants us to remember —, lies elsewhere. As the Angel told the two Mary’s at the tomb, Jesus is not among the dead. He did not leave us, with the mission of representing him left to the Pope and his entourage. But he goes before us to Galilee. As Jesus himself had told his disciples : “But after I have risen, I will go before you to Galilee.” Galilee represents the mission he has entrusted to us, to go and tell others about him – that new adventure which is the normal Christian life and which also constitutes our own journey to our Promised Land. In Mark 16, it is written: “After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God. Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it”. In a moment of distress, David cried out: “My God, my God, why have you forsaken me?” —this is found in Psalm 22. Before leaving his body, Jesus, the Son of Man, knew how to remind us of our human condition by shouting David's lament to our ears. Reading this, we thought that God had abandoned Jesus to the fate of the cross. However, it is we who have been abandoned. “No one who denies the Son has the Father; whoever acknowledges the Son has the Father also”. Without Christ with us, we have no God and are truly abandoned in a lost world. “But God broke the bands of death and raised him up, because it was impossible for death to hold him captive. For David says of him, ‘I keep my eyes fixed on the Lord always, for he is at my right hand, so that I will not be moved. Therefore my heart is glad and my words are full of joy.’” Acts 2:24-26. Jesus has been glorified, and that means that he is not only in Heaven and on earth, but he is with each of us as God. God made man, Jesus the Christ, took us with him into his reality and he gave us many promises to reassure us: “I will come back and take you to Myself”. “Those whom the Father gives me are mine, and no one can snatch them out of my hand.” And Jesus not only goes before us and stands at our side, but as God, he now lives with us, in our intimacy. “And behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and dine with him, and he with me.” Revelation 3:20. Christianity is the only religion in the world where the God of a man comes to dwell within him. Why would a Christian religion want to conceal this Passover reality in order to be like any other religion? This closeness to God represents the aspect of the Christian heritage that is most opposed by religion.
When Jews celebrate Passover or Pesach, they traditionally leave a place empty at the table, for a guest they are expecting. Like each man, woman and child on earth, may they too hear the firm and loving hand knocking at the door of their heart, and open it to their Messiah, Yeshua, who is as their Scriptures unequivocally declare, the new Elijah they await.
Born in Buenos Aires, Argentina, to a family of Italian descent, Jorge Mario Bergoglio was inspired to join the Jesuits in 1958 after recovering from a serious illness. Following the resignation of Pope Benedict XVI on February 28, 2013, a papal conclave elected him as his successor on March 13. He chose Francis as his papal name in honor of Saint Francis of Assisi. This kind man left a lasting impression on many, and will be remembered for his humility, his emphasis on divine mercy, his international visibility as pope, his concern for the poor, and his commitment to interreligious dialogue. He was known for his informal approach and simplicity. He broke several church rules to call for the acceptance of same-sex couples and members of LGBT communities. He wanted to be in step with the modern world and he also took a stand against Israel and in favor of Muslim Palestinians. His real struggle, the one that overwhelmed him in his later years, was to try to expose corruption within the Vatican. Was he Catholic? Many Catholics say he wasn't. Was he a Christian? One who venerate the Queen of Heaven, in that case. Pope Francis paved the way for universalism, which the Catholic Church has embraced. We don't yet know what will come after him, but the world has undeniably changed for better or for worse, and will never be the same again.
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Actual: Pope Francis DiedAre we still capable of thinking and making our own opinion? For the deeper question is: What does Jesus say about who enters the Kingdom of God? |
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Here’s What They’re Not Telling You — Living WatersFollow Ray Comfort in some of his affectionate conversations with Catholics |
“Dear children, this is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us. But you have an anointing from the Holy One, and all of you know the truth. I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. And this is what he promised us—eternal life. I am writing these things to you about those who are trying to lead you astray”. 1 John 2:18-26
You see, we have to choose who we serve. “We cannot serve God and Mammon”, Jesus said. Nor can we serve the Queen of Heaven and Jesus. “No one can serve two masters, for either he will hate the first and love the second, or he will be devoted to the first and despise the second.” Matthew 6:24
I once heard someone say, "When you don't know where your steps should lead you, stay where you are and go deeper." This month, I propose that we meditate on the same theme as last month, and that we delve deeper. The biblical story that comes to mind is that of the somewhat turbulent crossing of the lake. You remember: the boat is tossed about and takes on water. The disciples who accompany Jesus on this adventurous crossing are seized with fear at the thought of what might happen. They are all the more terrified because Jesus is sleeping on the cushion at the back of the boat. He is not even aware, it seems, of the danger that threatens them. Jesus has spent a wonderful day teaching the crowds, and now he is resting peacefully in his Father's arms. So they are going to push him around a little. "Hey! Jesus! Wake up, the boat is taking on water, we have to do something or we'll all perish!" Everyone tries to imagine how Jesus will get them out of this ordeal. Perhaps he will dry the boat by turning the water into thin air this time, or will he multiply the bailers so that their joint efforts will allow them to lighten the boat?
But Jesus' reaction will surprise them to the core. Jesus, emerging from the sweet sleep of the labourer, will look at them in disbelief. "You of little faith!" Then he will simply command the wind to be silent and the sea to calm down. He is applying the principle he taught his disciples. "When you pray, say: Our Father who art in Heaven, Hallowed be your name. Your kingdom come. Your will be done on earth, as it is in heaven." There is no panic in his voice, no agitation. He imposes the peace of Heaven on their situation on earth. Then, calm returns, and an astonishing thing happens: they are seemingly transported out of this situation in an instant and can land safely on the other shore. But then, a new storm is brewing when this possessed man comes to meet them. Jesus is not distraught, but he once again imposes the peace of Heaven on this tormented man. The demons did not expect this confrontation, and panicked, they ask Jesus for a truce. Jesus grants it because no matter the detours, they will eventually go where God's presence sends them. Later, Jesus feeds five thousand men, not counting the women and children. Here again, the disciples are distraught, but Jesus' faith allows a few small loaves and fish to multiply in the baskets. "Give us this day our daily bread."
This is not about burying our heads in the sand, and if you follow the news, or my page titled America, you can well imagine that the times ahead will be marked by many turbulences, which will occur both in the international sphere and closer to home, even in our personal circumstances. How will we get through these trials without sinking with the world? How can we reach safer shores? The answer lies at the stern of the ship, on the cushion, in spiritual communion and rest in God.
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The Lamb's Blood Still Speaks | Rabbi SchneiderWhy was Jesus crucified on Passover? What if Passover is more than just an ancient tradition? Discover how this holy day is central to the New Testament and why its meaning is just as powerful for believers today! |
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Beholding the Glory of God | Angie RodriguezWhat we behold, we become like. Lessons learned from Moses and from many biblical stories, admirably brought to life by Angie. |
“As large crowds followed Jesus, he turned to those who followed him and said to them, ‘If anyone comes to me and is not ready to forsake his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be my disciple. Whoever does not carry his cross and come after me cannot be my disciple.’” Luke 14:25-27
Surrender, but only to the One who surrendered his life for you. “When we turn our face towards Him, we are radiant with joy”. Psalm 34:6
Have you ever wondered what the bronze serpent that Moses lifted up on a pole in the wilderness foreshadowed, as the Israelites complained and were being bitten in large numbers by snakes? Whatever we have done or suffered, Jesus took our guilt upon himself so that we could go free.
Do you remember who said that, on August 28, 1963? Yes, I know, I was only eight and most of you weren’t born yet. It was the key phrase in Martin Luther King’s speech in Washington DC, on equal civil rights and freedom from segregation and racism. I remember however watching this with my parents on the black and white TV set of the time. Pun intended, King dreamed of a more nuanced society where everyone would respect one another and where non-violence would prevail, and I think we have taken some steps in that direction. But, although his speech was acclaimed around the world and many were won over by his dream, King later paid a high price for his commitment. Who do you think was upset by his positions? How is it that the world goes from one form of slavery or racism to another, without ever knowing true freedom?
It may be interesting to relate what we recently had occasion to discuss at the dinner table. There were among us two devout Catholics, an elderly lady and a priest, and a younger gentleman who was born a Catholic but claims to be a Buddhist. I am not saying that all Catholics share the same views. Many of them are wonderful people, but some are biblically illiterate, like the rest of the world. What came across as a common refrain at that table was a deep aversion to Israel, based in part on Israel’s colonialist policies. An aversion that extends to those who support Israel, in this case President Trump. This was not the first time the subject had been raised in my presence. I had to learn that it is impossible to have a nuanced conversation and that it is useless to try to convince people who are wise in their eyes, to change their way of thinking. What drives them to speak comes from their gut, and speaking out about it only adds fuel to the fire, as if their souls were imbued with an aversion to the scapegoat that Israel has become, a phenomenon that we see among the Palestinians and those who support them and whose frame of mind is largely conveyed by journalists. I have had such conversations in the past and, to my dismay, something suddenly went wrong for people who took the risk of verbalizing their contempt for Israel. The Bible says that we must not participate in the unfruitful works of darkness. And above all, it says—and the Bible stories prove it—, that a curse rests on those who curse Israel. So for their own safety, I left the table so that the fight would stop for lack of fighters…
Obviously, we do not all have the same idea of what peace is. Should Jews be even more tolerant and welcome into their homes, those who from kindergarten are indoctrinated and have sworn to kill all Israelis to satisfy the devil's hatred for those who brought the messianic hope to the world? But the Israelis are already making the effort prescribed by Jesus : "If your enemy is hungry, feed him." Unfortunately, their torturers are starving their own population by taking away virtually all the aid that the refugees receive. Their god is Chaos and that's where they thrive. The misery of the people brings them billions. The Jews have little choice in fact. For their safety and for the sake of the displaced populations, the place must be cleared up before rebuilding on healthy and settled foundations, and handed over to a trusted form of government... This is undoubtedly a big challenge, and success is not the point here.
We Christians, are really at odds with the world, and if it were not so, then something would be wrong. I sometimes think of this verse from Psalm 120 : “It is bad for me, for I travel in Meshech and live among the tents of Kedar ! I have lived too long with those who hate peace. I am for peace. But when I speak, they are for war…”. Psalm 120. I just looked up the origin of these two names. Meshek: a northern nation allied with Magog. Qedar: a son of Ishmael. Even Solomon, in all his wisdom, seems to be worn down by this endless confrontation. He's had enough. In Psalm 84, a son of Korah sighs: “For one day in your courts is better than a thousand elsewhere. I would rather stay at the threshold of the house of my God than dwell in the tents of the wicked.” Things will change, but we will have to wait a little longer.
It is obvious that the world is not run by utopias and dreams. But there are deeply seated spirits – enthroned spirits I should say – that dictate their rules on issues that most of us want to ignore. We do not realize that what we think and say does not belong to us but that, as in the 1999 film “The Matrix”, our lines of conduct are dictated to us by the algorithms of a matrix. As a reminder, I will quote an analysis published by a specialist in human relations:
“The Matrix theory is based on the idea that the world is like a computer program, with a set of rules and algorithms that determine how things work. According to research, understanding these rules and algorithms is the key to success in life. Anyone can learn to “hack” the Matrix by mastering its rules. According to my personal research, there are four levels of consciousness in the Matrix: the animal level, the human level, the advanced human level, and the divine level. I have noticed that most people are stuck at the animal level, where they remain guided by basic instincts and impulses.”
Hmm… Interesting analysis, corroborated by what the Bible says. For example, Paul writes to the Romans: "Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect."
So what do we need to know about this “naughty kid” that is Israel, and what secret information might make us reconsider our judgement? I have just added a chapter entitled “What attitude should we adopt towards Israel?” to the “Illustrated Catechism for Dummies” page, which I started precisely in response to the biblical illiteracy of my loved ones, made obvious after the terrible attacks of October 2023. I linked it directly HERE. Perhaps, learning a little more about issues that ultimately concern us all, will be useful to some, and that we could even reconsider this small nation with such a special destiny, and make it our champion in the future ?
Elijah was a man like us, we are told, but a real one. It is written that his faith allowed him to obtain the quite extraordinary things he needed to fight against the influence of this evil queen who reigned terror over Israel: Queen Jezebel. Men of Elijah's caliber are what is lacking in our society, where we tend to be more like Ahabs and give in too easily to the flirtations of some pretty women. Being pretty is not a flaw, but manipulation, vanity, materialism and the pursuit of rewards seem to be at the heart of the problem. The Elijahs are not necessarily riders and drinkers of beer or whiskey, but rather they are those who have understood where true values are, and who fight to preserve them.
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Buddhist takes His Life and falls in Hell – He ReturnsThe powerful testimony of Steve Kang, saved from Hell through the prayers of Christians and who met Jesus powerfully. |
Would you sell your house, your car, your land, and spend everything you have to buy an old barn, knowing that there is an old horse there that you want to rescue and own back? That makes no sense, doesn’t it? Yet that’s what Jesus did, and He raised the price by giving His own life to make the deal. I hadn't considered the parable of the treasure hidden in a field from the right perspective until I heard this message from the late Dereck Prince.
What does Jesus expect from us in return?
“An expert in the law, tested Jesus with this question: “Teacher, which is the greatest commandment in the Law?” Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” Matthew 22:34-40
Until recently, prayer was an integral part of family life, and every school day began with prayer. It is safe to assume that most of those who refuse to approach God, are discouraged or even disgusted people who want to blame God and those who represent Him for all the world’s woes, sometimes with valid reasons. In this message, Allen Nolan takes us back to the origins of humanity today, and more specifically, to the great commission God gave to Adam and Eve : to subdue illegitimate powers and authorities and to cultivate the land so that it produces fruit for the Kingdom of God. God has never lifted our commission, and we are still largely responsible for what happens on earth. This delegation of power is established to the point that God cannot legally carry out His will, unless we ask Him to. Learning this should come as a constructive shock to you if you are from a Reformed or Catholic background. The prayers of the pagans are vain repetitions of platitudes recited without conviction, Jesus said. Realizing the power we possess as individuals, should lead us to take responsibility and work in prayer in the Spirit, to change not only our circumstances but also those of the world around us. Furthermore, Jesus wants prayer to lead us into a work relationship with Him, through His Holy Spirit. Outside of this communion of the Spirit, prayer will be reduced to a religious practice, to bigotry, to fanaticism or even to witchcraft, a sign that we are not saved (Matthew 7:23). More than solutions to our problems, let us seek above all this personal relationship with our Lord.
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How Praying in Tongues Daily Changed Our LivesCollective Youth Testimonies — Hannah Williamson |
What did Jesus mean when He said, “I never knew you. Depart from me”?

It’s time again to find a few words, different from the usual, to mark the fact that we have reached a new stage of life before entering the new year… I stole the idea from someone I have only just discovered, although he has been around for a long time. I was recently listening to a video clip in which Chris Langan, known to be one of the smartest men alive, was speaking. Academic knowledge is not my cup of tea – everyone gets what they are given from above. However, when it comes to a good understanding of life, I listen. And it turns out that Chris is one of the enlightened people, those who have an intelligence of the heart and who are often close to God. He was asked the question of what he thought the meaning of life was. He answered that the meaning of life is to reconnect with reality, and that reality has a name. This reminded me of how God answered Moses' curiosity with a riddle: "I am the I am." And as I listened to this short but valuable interview, I realized that this man and I, although day and night in intelligence, are connected to the same reality. Langan explains that this reconnection is the secret to a life that never ends. If death is a disconnection from present reality, we can understand that we need to have a substitute identity that transcends the one that must disappear. He was then asked if this reality goes hand in hand with success. He replied that if it did, he would be a millionaire. It turns out that scholars ignore him deliberately, because they do not know how to deal with his arguments. The world wants to ignore what destabilizes it. It never ceases to perfect a parallel reality to which those who do not care about the truth can adhere, and of which are unfortunately many intelligent, wealthy and influential people, and those who follow them. This was also an important aspect of the message of Jesus who also warned of the consequences of a wrong connection, while promising a hundredfold consolation for the solitudes accepted for reasons of conscience. His message and his death on the cross are the grain of sand placed by God in the cogs of an infernal machine. A child of poor and uninfluential parents, yet recognized before his birth as incarnating “the” supreme threat, it turns out that the leaven of his message will irreversibly cause the dough of our cosmos, hostage to the fallen angels, to rise, and will end up collapsing the enormous world edifice founded on Mammon and on the imperialism of a parallel reality. The birth of Jesus, whatever the actual date of the event, is the pledge of the fulfillment of the promise that God made to us all, a long time ago, in the Garden of Eden : that of a world put right side up according to the intelligence of the heart, by God and by those who continue to trust him. Nothing has been able to oppose it lastingly, and even if the transition will be heavy with consequences, this renewal is coming, and I am sure that many of us will see the promise fulfilled in our lifetime. So, let us rejoice ! Thanks for stopping by, and check back soon to see some new images in the works, from which this postcard from Solalex is taken !
Paul
I picked this title from someone I follow. Is it because the time is approaching when we are supposed to receive recognition for our achievements and small gifts from those who have no choice but to love us, but we fear that this will not happen – and recognition and gifts cannot fulfill our deepest expectations anyway – the end of the year can be the time when we hear about the small or great miseries of everyone, including me. The temptation would be to despise this period of Happy Holidays which seems to delight especially the shopkeepers, holidays made for the simple and for children but certainly not for the seasoned truckers of life. The Christmas stories on television bring a tear to our eye by showing us that true joy and peace come when we give to others what we would need for ourselves, but we have learned that fairy tales are precisely ... fairy tales. While waiting for a just return of things, we might have to take it upon ourselves. And in the meantime, the mean and sneaky time does not wait for us to gnaw away at our strength and our chances of realizing other dreams. Even the things we accumulated to prepare for an opportunity that never came, have become a source of constant problems and an obstacle to our freedom. Is that really all there is to life ?
We probably all yearn for some form of freedom from these things. But how? We must work, but instead of securing it, this process seems to seal our future in the soil of a cemetery. For, according to the apostle Paul, "If for this life only we have hoped in Christ, we are of all men the most miserable." 1 Corinthians 15.

In our constant comings and goings in our footsteps, we seem to see empty benches everywhere. And unfortunately, it doesn’t just affect the oldest among us. They left to serve their country and never returned, leaving a young mother and her children with an empty seat at the family table. Taken by overwork, cancer or some other illness, gone from domestic violence, sadness or the passage of time. The idea of being separated from the living, in general, does not scare us. Until we approach death a little too closely or read the Bible. Then we realize what it means to die and become aware of the value of our little life. As we age, the loneliness of life can become overwhelming, and too much heartache of all kinds is perhaps the reason why many single people don't like this time of year.
How to escape the anxiety of the uncertainty of the future? Should we get a dog, or go on a Black Friday shopping spree to add to our collections, or find new friends to party with on New Year’s Eve, or even go to church? I have too much respect for the true nature of human loneliness to suggest substitutes or even palliatives. But what I am proposing is that we return to our roots, to the source of our life. The old trees we admire have deep roots, and that’s how they endure. But having roots isn’t enough. God speaks to Jeremiah by showing him different trees, and I love this wisdom :
“Cursed is the one who trusts in man, who draws strength from mere flesh and whose heart turns away from the Lord. That person will be like a juniper bush in the wastelands; they will not see prosperity when it comes. They will dwell in the parched places of the desert, in a salt land where no one lives. “But blessed is the one who trusts in the Lord, whose confidence is in him. They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit.” Jeremiah 17: 5-10. The rest of this chapter is awesome and I would recommend you read it.

So, according to this word, by complaining about my condition, I make God a liar or else I recognize my distance from the source of my life after having put my trust in the wrong place. Of course God understands what we are going through, and he is full of compassion for our weaknesses. But what he perhaps wants to suggest here is that there is a comfort in believing and drawing closer to him, even if the rewards are not immediate? Instead of wanting to flee at all costs the pangs of solitude, going through it with him, and that would be the path to serenity and peace? True rewards are rarely immediate and it takes faith to believe that giving up the small consolations of this present life can bring us great rewards, in this life and in the life to come. I do not mean that we must remain alone, understand me. But Romans 14:23 says that anything that is not obtained on the basis of faith, in other words produced by God in response to our active faith, is sin, which means that our hopes will eventually be disappointed. No, the way to life is to renounce our rights and embrace Christ. Not the crucifix as some wrongly understand, nor the magic host, but Christ who is the living Word of God. Man shall not live by bread alone. We must welcome this Word, eat it and live by it. In it is eternal life. This word is the Bible. "Yes, but there are seeds, passages that we don't understand." So let's eat the word and spit out the seeds.
I had seen a film on television, the story of a perilous ascent. I don’t remember whether it was the north face of the Eiger, or the Grandes Jorasses – perhaps I saw both films – and I had also read Frison Roche in my younger years. Being confronted with the life-size elements in this film was terrifying. Later, I got scared when attempting a climb that was a bit too icy, and walking on the mountain trails remained from then on enough of a challenge for me. Halfway up, the climbers had been caught in a bout of bad weather. There was no retreat. One of them had already frozen to the rock wall and their only hope of getting out alive was to reach the summit. From there, a short escape route would take them to the safety of a shelter – a simple box – where they could wait out the storm. I try not to be a preacher, but when I realize that most people cling to life without knowing where they are going, I cannot rejoice selfishly. Going through storms with gritted teeth offers no perspective for the future, any more than rappelling down with a rope that is too short. We must know where we are going and finish the race. As demanding as life may be, we must not let go of the thin life line that is Truth. Yielding to the sirens of a liberating death offers no perspective for the future, any more than responding to the solicitations of a worldly religion. A revival of the latter would have us deny the vigorous Spirit of the Creator living in us, "by whom I can do all things" said the apostle Paul, to submit ourselves to this deadly and diabolical invention that is the Lady of Heaven and her magic wand. Born again Christians do not denigrate Mary as those who venerate her suggest. But the Bible is very clear that the character of the Virgin raised to the rank of Queen of Heaven, is a fabrication, a transfer from pagan cults, whose interest is obvious if we admit that Christ has a rival ! He is a liar, a thief and a murderer, Jesus clearly stated, and there is no true connection between this character and Mary, the loving mother of Jesus. Jesus said of himself that he is the only Way to the Father, and it is certainly not his mother who would contradict him. Pursuing the Truth, which is one of the attributes of Christ, will make us travel a lonely path, but in which God will communicate Life to us. He will never abandon us. Until Christ comes himself to get us out of this situation. Jesus knew this well when he said: “You will be hated by all men for My name’s sake; but he who endures to the end will be saved.” Matthew 10:22.
Born-again Christians do not denigrate anyone but they do get indignant. When you mention the sadness of seeing your entire family swept up in the debacle of religion, the most spiritual of Catholics will tell you that God has his secret ways of winning hearts, which is tantamount to saying that everyone is going to heaven eventually. I sometimes wish that were true, but that is not what I read in the Bible. In John 10:1, Jesus warns those who will try to enter by climbing over the wall. And the Roman Catholic Church will not smuggle anyone in by celebrating masses, placing them under the auspices of the Queen of Heaven, or receiving money. These are just a few of the deadly lies of religion.
“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it”. Matthew 7:13-14.
It is important that we have a perspective—not necessarily very detailed, or we would probably be intimidated or even frightened—but a broad enough perspective of our timeless future, as we move through this world where things are rarely what we expect them to be, so that we can direct our life choices in the right way. So that when we wake up to reality, when we pass into the next life, we will be where we expected to be, not where we dreaded going. People say, “I don’t believe in hell, so it’s not for me.” Not believing in gravity won’t stop us from falling, so we better have our parachute. With all these near-death stories popping up everywhere, not believing in life after life would be a very risky bet. As I get older, I see so many people dying without perspective, or dying in religion but not in Christ, and it breaks my heart. Death is not the end of our consciousness, but the beginning! We will have to assume the consequences of the choices made during this life, for an eternity. Christ is the only future of man. Merging into His reality must be our constant quest. And this is also what led me to want to share, in a small illustrated fresco, what life in this world really is, perhaps as a revelation for some. Initially motivated by the observation of a widely shared ignorance of God's plan for the world and for Israel, after the events of October 2023, this catechism, in a way, is based on everything I have been able to understand from the Bible, as well as on the experiences lived and shared by others and to which I adhere. Some elements come from very particular dreams that I have had. I believe that God inspired me with the line, but I would not want to suggest that everything is absolutely accurate. A few people came back to me saying that the images were ridiculous and that they didn't understand the meaning of this story at all. I don't know exactly what put them off, but my God, it's possible. I had some hesitations with these images generated by artificial intelligence, before understanding that God can also use this resource, which ultimately feeds on human creations, themselves inspired by God. And besides, we could say that they were created according to the same principle as God's Creation, that is to say from words. In any case, as far as I'm concerned, they make up for the lack of skills in an artistic field.